Furnish me vintage st petersburg fl

Hey there! About a month ago I started playing and learning the proper TT, and bought my first racket, which is Yasaka Sweden Extra + Xiom Vega Euro DF.
After some 20+ hours using it, and specifically after I started learning the FH with my coach I realized that I actually want to switch from my current ST handle to a FL one. My ST handle is very comfortable on BH, but it makes me change my grip a little bit between BH and FH and I honestly don't really like it much. I can comfortably play both BH and FH with the same grip on FL handle, but on ST if I don't change my grip a bit - my FH noticeably suffers and makes my wrist quite uncomofrtable.
It's probably not like a huge problem for a person of my level, but either way I want to switch to FL handle in a couple of months and don't get much into a habit of always changing the grip.
For a blade I'll be going with some $40-50 5-ply blade, maybe even the same one I already have, but I want to use this racket change as an opportunity to try out some other rubbers!
So here's a question: which rubbers would you recommend given that I like my Vega Euro DF, but I just want to try something else that's similar to it for the sake of trying something else and learning the difference?
The options I've been looking at are Rakza 7 Soft, Tibhar FX-S and Donic Baracuda. I chose them cause as far as I understand, they're not considered fast rubbers, apparently are good for spin and control, also soft like my current rubber (which is something I like), and not too expensive.
Any thoughts on these, or maybe recommendations for some other beginner-friendly rubbers that would nicely replace Vega Euro DF but would still be similar to it in more ways than not?
Thank you!

Just moved to St Louis… drove 13 hours today just to arrive to a shattered window from a bullet in my bedroom at my furnished finder and dirty crumb filled sheets and bugs on the ground in the living room. I also knew this was a multi room apartment but I was told someone had just moved out and I was going to be by myself. But, actually another girl had moved in today. I was fine with the girl being there, her and her dad were very kind. However, clearly this place was not what it was supposed to be. I kindly asked the host to come talk to me about my issues and in came two “grown” adults that were very confrontational. Neither of them apologized about the inconvenience or were even shocked when I mentioned my concerns. Instead they responded with “what do you want us to do? Give you a hug?” I’ve never in my life been so upset or met such rude people. I don’t know what to do about housing now. I was excited to be paying $1800 for rent so I could pocket more money this contract but now I quickly moved out and am headed to a hotel. My first shift starts Monday. All I wanna do is cry and go back home. This also isn’t my first contract or first bad experience with housing so please save the rude messages about how this comes with being a travel nurse.

Hello! I’m looking for a male to transfer my lease at the Rev. The apartment is approximately a 5 minute drive (15-20 minute walk) to and from the center of campus and has a very nice view of College Station. This is fully furnished 5 bed 5 bath apartment with a kitchen and a living room for common spaces among the roommates and there will be 4 other male roommates.
Rent is approximately $800/per month and is due at the beginning of every month. The dates of the lease would be from August 18th-July 31st 2024.
The address of the Rev is 315 College Main St, College Station, TX and is behind a chain of restaurants along the edge of campus.
Link: https://revstudentliving.com/
Link to amenities: https://revstudentliving.com/amenities/
Link to virtual tour of apartment: https://t2.renderator.com/Toucollege-station-unit-e1
PLEASE MESSAGE ME IF INTERESTED!!!

Hello! I’m looking for a male to transfer my lease at the Rev. The apartment is approximately a 5 minute drive (15-20 minute walk) to and from the center of campus and has a very nice view of College Station. This is fully furnished 5 bed 5 bath apartment with a kitchen and a living room for common spaces among the roommates and there will be 4 other male roommates.
Rent is approximately $800/per month and is due at the beginning of every month. The dates of the lease would be from August 18th-July 31st 2024.
The address of the Rev is 315 College Main St, College Station, TX and is behind a chain of restaurants along the edge of campus.
Link: https://revstudentliving.com/
Link to amenities: https://revstudentliving.com/amenities/
Link to virtual tour of apartment: https://t2.renderator.com/Toucollege-station-unit-e1
PLEASE MESSAGE ME IF INTERESTED!!!

For sale fragrance decants/samples, prices are listed below in US dollars. All atomizers come in black plastic spray bottles with a lid & individually marked with labels. Shipping Canada $10 USD, USA $13 USD: first class airmail with tracking. I accept PayPal G&S (please pay any associated fees to PayPal) or Interac (Canada Only no fees), Local Pickup in Vancouver, BC, Canada is also possible, please pm/chat me if you are interested.
Feedback, Photos & Fragrantica Page:
Reddit: https://www.reddit.com/fragranceswap/search/?q=redline-007&restrict_sr=1&sr_nsfw=&type=comment
eBay: https://feedback.ebay.ca/fdbk/feedback_profile/silver.*.star
Photos: https://imgur.com/a/Vlhetr8
Fragrantica Page https://www.fragrantica.com/membe1450019
The Price list is in USD and updated on 06.03.2023
ARMANI Acqua Di GIO 2 ML - $4.50, 5 ML - 9.50, 10 ML - $17.50
ARMANI Acqua Di GIO Eau de Parfum 2022 - 2 ML - $4.50, 5 ML - 10.50, 10 ML - $18.50
ARMANI Acqua Di GIO ABSOLU 2 ML - $4.50, 5 ML - $10.50
ARMANI Profondo 2 ML - $4.50, 5 ML - $10.50
ARMANI Profondo Lights 2 ML - $4.50, 5 ML - $10.50
ARMANI Profumo 2 ML - $4.50, 5 ML - $10.50
ARMANI Stronger with You 2 ML - $4.50, 5 ML - $10.50
ARMANI Stronger Intensely 2 ML - $4.50, 5 ML - $10.50
ARMANI Stronger Absolutely 2 ML - $4.50, 5 ML - $10.50
ARMANI City Glam 2 ML - $4.50, 5 ML - $10.50
ARMANI Si Fiori 2 ML - $4.50, 5 ML - $10.50, 10 ML - $15.50
ARMANI Si Passione 2 ML - $4.50, 5 ML - $10.50, 10 ML - $15.50
ARMANI Code Feme 2 ML - $4.50, 5 ML - $10.50, 10 ML - $15.50
AZZARO Wanted By Night 2 ML - $3.50, 5 ML - $8.50, 10 ML - $13.50
AZZARO The Most Wanted EDP 2 ML - $4.50, 5 ML - $10.50, 10 ML - $15.50
AZZARO The Most Wanted PARFUM 2022 - 2 ML - $4.50, 5 ML - $10.50, 10 ML - $15.50
Atelier Cologne Ambre Nue 2 ML - $5.50, 5 ML - $13.50
Atelier Cologne Oud Saphir 2 ML - $6.50, 5 ML - $15.50
Atelier Cologne Clementine California 2 ML - $4.50, 5 ML - $10.50
Atelier Cologne Rose Anonyme 2 ML - $4.50, 5 ML - $10.50
Atelier Cologne Bois Blonds 2 ML - $4.50, 5 ML - $10.50
Amouage Interlude Black Iris 2 ML - $7.50, 5 ML - $16.50
Amouage Interlude Man 2 ML - $6.50, 5 ML - $16.50
Amouage Meander 2 ML - $6.50, 5 ML - $15.50
Amouage Enclave 2 ML - $6.50, 5 ML - $15.50
Amouage Lyric Man 2 ML - $6.50, 5 ML - $15.50
Amouage Boundless 2 ML - $7.50, 5 ML - $15.50
Amouage Memoir Man 2 ML - $6.50, 5 ML - $15.50
Amouage Dia Man 2 ML - $6.50, 5 ML - $15.50
Amouage Jubilation XXV 2 ML - $6.50, 5 ML - $15.50
Amouage Beach Hut Man 2 ML - $6.50, 5 ML - $15.50
Amouage Epic Man 2 ML - $6.50, 5 ML - $15.50
Amouage Reflection Man 2 ML - $6.50, 5 ML - $15.50
Amouage Beloved Man 2 ML - $6.50, 5 ML - $15.50
Aedes De Venustas Grenadille d’Afrique 2 ML - $5.50, 5 ML - $13.50
Atelier des Ors Rose Omeyyade 2 ML - $5.50, 5 ML - $13.50
ACQUA Di PARMA Colonia Intenza 2 ML - $5.50, 5 ML - $11.50
Acqua Di Parma Bergamotto Di Calabria 2 ML - $5.50, 5 ML - $11.50
Acqua Di Parma Chinotto Di Liguria 2 ML - $5.50, 5 ML - $11.50
ACQUA Di PARMA OUD EDP 2 ML - $6.50, 5 ML - $16
ACQUA Di PARMA Colonia Leather 2 ML - $6.50, 5 ML - $16
ACQUA Di PARMA Colonia MIRRA 2 ML - $6.50, 5 ML - $15.50
ACQUA Di PARMA FICO di AMALFI 2 ML - $5.50, 5 ML - $11.50
Acqua di Parma Arancia di Capri 2 ML - $5.50, 5 ML - $11.50
Acqua Di Parma Colonia Club 2 ML - $5.50, 5 ML - $11.50
ACQUA Di PARMA Colonia Quercia 2 ML - $6.50, 5 ML - $15.50
Acqua Di Parma Mandorlo Di Sicilia 2 ML - $5.50, 5 ML - $11.50
Acqua Di Parma Mirto Di Panarea 2 ML - $5.50, 5 ML - $13.50
ACQUA Di PARMA Colonia Essenza 2 ML - $5.50, 5 ML - $11.50
ARIANA GRANDE Cloud 2 ML - $4, 5 ML - $10, 10 ML - $20
Anna Sui Flight of Fancy 2 ML - $3.50, 5 ML - $8.50, 10 ML - $16
Al Haramain L’Aventure 2 ML - $2.50, 5 ML - $5.50, 10 ML - $10.50
Al Harmain L’Aventure Blanche 2 ML - $2.50, 5 ML - $5.50, 10 ML - $10.50
ARMAF CDNIM 2 ML - $2.50, 5 ML - $5.50, 10 ML - $10.50
ARMAF CDNIM Parfum Version 2 ML - $4, 5 ML - $10, 10 ML - $18
ARMAF CDNIM Milestone 2 ML - $4, 5 ML - $10, 10 ML - $18
ARMAF Tres Nuit 2 ML - $2.50, 5 ML - $5.50, 10 ML - $10.50
ARMAF Derby Club House 2 ML - $2.50, 5 ML - $5.50, 10 ML - $10.50
BURBERRY Mr. Burberry 2 ML - $4.50, 5 ML - $10.50, 10 ML - $15.50
BURBERRY Mr. Burberry EDP 2 ML - $4.50, 5 ML - $10.50, 10 ML - $15.50
Bond 9 New York Nights 2 ML - $6.50, 5 ML - $15.50, 10 ML - $25.50
Bond 9 Chinatown 2 ML - $6.50, 5 ML- $15.50, 10 ML - $25.50
BVLGARI Goldea The Roman Night 2 ML - $4.50, 5 ML - $10.50, 10 ML - $17.50
BENTLEY INTENSE Eau de Parfum 2 ML - $4, 5 ML - $10, 10 ML - $18
BERDOUES Collection Perfumes GRAND CRU Eau de parfum made in FRANCE:
MILLÉSIME OUD WA VANILLIA - 2 ML - $3, 5 ML - $7, 10 ML- $13.50
MAASAÏ MARA - 2 ML - 2 ML - $3, 5 ML - $7, 10 ML- $13.50
SOMEI YOSHINO - 2 ML - $3, 5 ML - $7, 10 ML- $13.50
PÉNG LÁI - 2 ML - $3, 5 ML - $7, 10 ML- $13.50
AZUR RIVERA - 2 ML - $3, 5 ML - $7, 10 ML- $13.50
Banana Republic ICON COLLECTION Eau de Parfum:
Tobacco & Tonka Bean - 2 ML - $3, 5 ML - $7, 10 ML- $13.50
Gardenia & Cardamom - 2 ML - $3, 5 ML - $7, 10 ML- $13.50
83 Leather Reserve - 2 ML - $3, 5 ML - $7, 10 ML- $13.50
Dark Cherry & Amber - 2 ML - $4, 5 ML - $9, 10 ML- $17.50
Neroli Woods - 2 ML - $3, 5 ML - $7, 10 ML- $13.50
17 Oud Mosaic - 2 ML - $3, 5 ML - $7, 10 ML- $13.50
78 Vintage Green - 2 ML - $3, 5 ML - $7, 10 ML- $13.50
Peony & Peppercorn - - 2 ML - $3, 5 ML - $7, 10 ML- $13.50
Linen Vetiver - 2 ML - $3, 5 ML - $7, 10 ML- $13.50
90 Pure White - 2 ML - $3, 5 ML - $7, 10 ML- $13.50
06 Black Platinum - 2 ML - $3, 5 ML - $7, 10 ML- $13.50
Cypress Cedar - 2 ML - $3, 5 ML - $7, 10 ML- $13.50
CARNER BARCELONA Botafumeiro - 2 ML - $4.50, 5 ML - $9, 10ML - $17.50
CARNER BARCELONA Ambar Del Sur - 2 ML - $4.50, 5 ML - $9, 10ML - $17.50
CHANEL Gabrielle Essence 2 ML - $6.50, 5 ML - $15.50
CHANEL Bleu 2 ML - $6.50, 5 ML - $15.50
CHANEL Bleu EDP 2 ML - $6.50, 5 ML - $15.50
CHANEL Bleu Parfum 2 ML - $7.50, 5 ML - $16.50
CHANEL Allure 2 ML - $6.50, 5 ML - $15.50
CHANEL Allure Homme Sport 2 ML - $6.50, 5 ML - $15.50
CHANEL Allure Homme Sport Cologne 2 ML - $6.50, 5 ML - $15.50
CHANEL Allure Homme Sport Eau Extreme 2 ML - $6.50, 5 ML - $15.50
CHANEL Egoiste Platinum 2 ML - $6.50, 5 ML - $15.50
CHANEL Pour Monsieur EDP 2 ML - $7.50, 5 ML - $16.50
Creed Aventus 2 ML - $9.50, 5 ML - $20.50
Creed Aventus 10th Anniversary 2 ML - $10.50, 5 ML - $25.50
Creed Aventus Cologne 2 ML - $10.50, 5 ML - $25.50
Creed Aventus For Her 2 ML - $10.50, 5 ML - $25.50
Creed Viking 2 ML - $8.50, 5 ML - $18.50
Creed Viking Cologne 2 ML - $8.50, 5 ML - $18.50
Creed EROLFA 2 ML - $8.50, 5 ML - $18.50
Creed Neroli Sauvage 2 ML - $8.50, 5 ML - $18.50
Creed Millesime Imperial 2 ML - $8.50, 5 ML - $18.50
Creed Original Vetiver 2 ML - $8.50, 5 ML - $18.50
Creed Original Santal 2 ML - $8.50, 5 ML - $18.50
Creed Green Irish Tweed 2 ML - $8.50, 5 ML - $18.50
Creed Royal Oud 2 ML - $14.50, 5 ML - $33.50
Creed Himalaya 2 ML - $8.50, 5 ML - $18.50
Creed Tabarome 2 ML - $8.50, 5 ML - $18.50
Creed Bois du Portugal 2 ML - $8.50, 5 ML - $18.50
Creed Virgin Island Water 2 ML - $8.50, 5 ML - $18.50
Creed Silver Mountain Water 2 ML - $8.50, 5 ML - $18.50
Creed Royal Maifair 2 ML - $8.50, 5 ML - $18.50
Creed Royal Water 2 ML - $8.50, 5 ML - $18.50
Creed Royal Princess Oud 2 ML - $12.50, 5 ML - $30.50
Creed Pure White Cologne 2 ML - $12.50, 5 ML - $30.50
Creed Jardin d’Amalfi 2 ML - $12.50, 5 ML - $30.50
Creed White Amber 2 ML - $12.50, 5 ML - $30.50
Carolina Herrera Saffron Lazuli 2 ML - $10.50, 5 ML - $25.50, 10 ML - $45.50
Carolina Herrera Bad Boy 2 ML - $3, 5 ML - $8.50, 10 ML - $14.50
CARTIER Pasha Parfum 2 ML - $4.50, 5 ML - $10.50
CHOPARD Amber Malaki 2 ML - $3.50, 5 ML - $6.50, 10 ML - $10.50
COACH New York Eau De Parfum 2 ML - $4.50, 5 ML - $10.50
COSTUME NATIONAL Soul 2 ML - $5.50, 5 ML - $10.50
Calvin Klein ETERNITY 2 ML - $3.50, 5 ML - $7.50, 10 ML - $12.50
Calvin Klein Truth 2 ML - $3.50, 5 ML - $7.50, 10 ML - $12.50
Calvin Klein Truth for Her 2 ML - $3.50, 5 ML - $7.50, 10 ML - $12.50
COTY ASPEN 2 ML - $2.50, 5 ML - $5.50, 10 ML - $10.50
DIOR Fahrenheit EDT 2 ML - $4.50, 5 ML - $10.50
DIOR Fahrenheit Le Parfum 2 ML - $5.50, 5 ML - $13.50
DIOR Homme 2020 EDT 2 ML - $5.50, 5 ML - $13.50
DIOR Homme Le Parfum 2020 2 ML - $8.50, 5 ML - $20.50 (RARE)
DIOR Homme ORIGINAL 2021 EDT - 2 ML - $7.50, 5 ML - $17.50 (NEW & RARE)
DIOR Homme Cologne 2 ML - $5.50, 5 ML - $12.50
DIOR SAUVAGE EDP 2 ML - $6.50, 5 ML - $15.50
DIOR SAUVAGE Parfum 2 ML - $7.50, 5 ML - $17.50
DIOR EAU SAUVAGE PARFUM 2 ML - $6.50, 5 ML - $15.50
DIOR EAU SAUVAGE EXTREME 2 ML - $6.50, 5 ML - $15.50
DIOR Jadore EDT 2 ML - $4, 5 ML - $10, 10 ML - $17.50
DIOR Addict Shine 2 ML - $4, 5 ML - $10, 10 ML - $17.50
Dolce & Gabbana The One EDP 2 ML - $4.50, 5 ML - $10.50
D & G The One INTENSE EDP 2 ML - $4.50, 5 ML - $10.50, 10 ML - $18.50
D & G Velvet Amber Sun EDP 2 ML - $7.50, 5 ML - $18.50
Dolce & Gabbana K (KING) 2 ML - $3.50, 5 ML - $7.50, 10 ML - $13.50
Dolce & Gabbana K (KING) EDP 2020 2 ML - $4, 5 ML - $10, 10 ML - $17.50
Dolce & Gabbana INTENSO EDP 2 ML - $4, 5 ML - $10, 10 ML - $17.50
Dolce & Gabbana Light Blue 2 ML - $3.50, 5 ML - $7.50
Dolce & Gabbana Light Blue For Her 2 ML - $4.50, 5 ML - $10.50
D & G Light Blue Eau Intense 2 ML - $4.50, 5 ML - $10.50
D & G Light Blue Intense For Her 2 ML - $4.50, 5 ML - $10.50
DIESEL Spirit of The Brave 2 ML - $3.50, 5 ML - $7.50, 10 ML - $14.50
Demeter Pineapple 2 ML - $3, 5 ML - $7.50, 10 ML - $14
Elizabeth & James White Nirvana 2 ML - $4, 5 ML - $10, 10 ML - $17.50
Etat Libre d’Orange You or Someone Else 2 ML - $4, 5 ML - $9.50, 10 ML - $17.50
English Laundry Windsor 2 ML - $2.50, 5 ML - $5.50, 10 ML - $10.50
English Laundry Notting Hill 2 ML - $2.50, 5 ML - $5.50, 10 ML - $10.50
Frederic Malle Portrait of a Lady 2 ML - $10.50, 5 ML - $25.25, 10 ML - $48
Francis Kurkdjian L’Homme A la Rose 2 ML - $8.50, 5 ML - $20.50
Francis Kurkdjian Grand Soir 2 ML - $9.50, 5 ML - $22.50
Francis Kurkdjian Baccarat Rouge 540 - 2 ML - $10.50, 5 ML - $25.50
Francis Kurkdjian Baccarat Rouge 540 Extrait 2 ML - $12.50, 5 ML - $30.50
Francis Kurkdjian Oud Extrait 2 ML - $12.50, 5 ML - $30.50
Francis Kurkdjian Oud Satin Mood EDP 2 ML - $10.50, 5 ML - $25.50
Francis Kurkdjian Oud Silk Mood Extrait 2 ML - $12.50, 5 ML - $30.50
Francis Kurkdjian Petit Matin EDP 2 ML - $7.50, 5 ML - $18.50
Francis Kurkdjian Aqua Universalis 2 ML - $7.50, 5 ML - $18.50
Francis Kurkdjian Aqua Vitae 2 ML - $7.50, 5 ML - $18.50
Guerlain Oud Essentiel 2 ML - $5.50, 5 ML - $13.50, 10 ML - $20.50
Guerlain Shalimar Eau de Parfum 2 ML - $5.50, 5 ML - $11.50, 10 ML - $19.50
Guerlain Mon Guerlain EDP 2 ML - $5.50, 5 ML - $11.50, 10 ML - $19.50
GUCCI Guilty EDT 2 ML - $3.50, 5 ML - $7.50
GUCCI Guilty Pour Homme EDP 2020 2 ML - $4.50, 5 ML - $10.50
GUCCI Guilty OUD 2 ML - $6.50, 5 ML - $14.50
GUCCI Guilty Love Edition 2 ML - $4.50, 5 ML - $10.50
GUCCI Made To Measure 2 ML - $4.50, 5 ML - $10.50
GUCCI Bloom Profumo 2 ML - $6.50, 5 ML - $13.50
Geoffrey Beene Grey Flannel 2 ML - $2.50, 5 ML - $4.50, 10 ML - $8.50
Giorgio Beverly Hills Wings 2 ML - $2.50, 5 ML - $5, 10 ML - $9
HERMES Terre EDT 2 ML - $5, 5 ML - $10.50
HERMES Terre Parfum 2 ML - $5.50, 5 ML - $13.50
HERMES H24 2 ML - $5, 5 ML - $10.50
HERMES TWILLY Eau De Parfum - 2 ML - $5
HERMES Rhubarbe Ecarlate - 2 ML - $5
HERMES D'Orange Verte - 2 ML - $5
HERMES Un Jardin Sur Le Toit 2 ML - $4.50, 5 ML - $10.50
HUGO BOSS Bottled 2 ML - $3.50, 5 ML - $8.50, 10 ML - $14.50
HUGO BOSS Bottled EDP 2020 2 ML - $4, 5 ML - $10, 10 ML - $17.50
HUGO BOSS Bottled Intense 2 ML - $4, 5 ML - $10, 10 ML - $17.50
HUGO BOSS Bottled Infinite 2 ML - $3.50, 5 ML - $8.50, 10 ML - $14.50
HUGO BOSS Bottled Night 2 ML - $3.50, 5 ML - $8.50, 10 ML - $14.50
HUGO BOSS Hugo Reversed 2 ML - $3.50, 5 ML - $8.50, 10 ML - $14.50
HUGO BOSS FEME 2 ML - $4, 5 ML - $10, 10 ML - $15.50
INITIO Oud For Greatness 2 ML - $8.50, 5 ML - $20.50
INITIO Side Effect 2 ML - $8.50, 5 ML - $20.50
INITIO Atomic Rose 2 ML - $8.50, 5 ML - $20.50
INITIO Musk Therapy 2 ML - $8.50, 5 ML - $20.50
INITIO Rehab 2 ML - $8.50, 5 ML - $20.50
ISSEY MIYAKE Pulse Of The Night 2 ML - $3.50, 5 ML - $8.50
ISSEY MIYAKE L'Eau d'Issey Noir Ambre 2 ML - $5.50, 5 ML - $12.50
ISSEY MIYAKE L'Eau d'Issey For Man 2 ML - $2.50, 5 ML - $5.50, 10 ML -$10.50
ISSEY MIYAKE FUSION D'ISSEY 2020 2 ML - $3.50, 5 ML - $8.50
Jo Malone Wood Sage & Sea Salt 2 ML - $5.50, 5 ML - $12.50
Jo Malone Oud & Bergamot 2 ML - $5.50, 5 ML - $12.50
Jo Malone Myrrh & Tonka 2 ML - $5.50, 5 ML - $12.50
Jean Paul Gaultier Le Male Parfum 2 ML - $4.50, 5 ML - $10.50
Jean Paul Gaultier Ultra Male 2 ML - $3.50, 5 ML - $8.50
Jean Paul Gaultier Le Male SnowGlobe 2 ML - $3.50, 5 ML - $8.50
JOHN VARVATOS OUD EDP 2 ML - $4.50, 5 ML - $10.50
KILIAN Let's Settle in the Bedroom like Adults 2 ML - $5.50, 5 ML - $10.50
KILIAN Angel's Share 2 ML - $12.50
LACOSTE L.12.12 EDT 2 ML - $3.50, 5 ML - $8.50
LACOSTE L.12.12 EDP 2020 2 ML - $4, 5 ML - $10
LACOSTE Inspiration 2 ML - $3.50, 5 ML - $7.50
LACOSTE Touch of Pink 2 ML - $3.50, 5 ML - $7.50
Lattafa Oud For Glory Bade Al Oud (Initio Oud for Greatness Clone) 2 ML -$3, 5 ML -$7,10 ML $14
Lattafa Velvet Oud EDP (Tom Ford Ombre Leather Clone) 2 ML - $3, 5 ML - $7, 10 ML - $14
Lattafa Woody Oud (Tom Ford Oud Wood Clone) 2 ML - $3, 5 ML - $7, 10 ML - $14
Lattafa Alhambra Rose Petals EDP (Tom Ford Rose Prick Clone) 2 ML - $3, 5 ML - $7, 10 ML -$14
Lattafa Khamrah (Killian's Angels Share Clone) 2 ML - $3, 5 ML - $7, 10 ML - $14
L'Aventure Blanche Al Haramain EDP 2 ML - $2.50, 5 ML - $5.50, 10 ML - $10.50
Lalique Encre Noire 2 ML - $3.50, 5 ML - $8.50
Lalique Encre Noire A L'extreme 2 ML - $3.50, 5 ML - $8.50
LANCOME Hypnose 2 ML - $4, 5 ML - $10
LANCOME La Vie Est Belle 2 ML - $4.50, 5 ML - $8.50, 10 ML - $14.50
Mancera Aoud Lemon Mint 2 ML - $4, 5 ML - $10.50, 5ML - $17.50
Mancera Cedrat Boise 2 ML - $4, 5 ML - $10.50, 5ML - $17.50
Mancera Black Intensitive Aoud 2 ML - $4, 5 ML - $10.50, 5ML - $17.50
Mancera Instant Crush 2 ML - $4, 5 ML - $10.50, 5ML - $17.50
Martin Margiela By the fireplace 2 ML - $5.50, 5 ML - $12.50
Martin Margiela Sailing Day 2 ML - $5.50, 5 ML - $12.50
Martin Margiela By the Lemon Trees 2 ML - $5.50, 5 ML - $12.50
MONTBLANC Explorer 2 ML - $3.50, 5 ML - $7.50, 10 ML - $14.50
MONTBLANC Legend EDP 2 ML - $3.50, 5 ML - $7.50
MONTBLANC Legend Night 2 ML - $3.50, 5 ML - $7.50
MONTBLANC Individuel 2 ML - $3.50, 5 ML - $7.50
MOSCHINO Toy Boy EDP 2 ML - $3.50, 5 ML - $7.50
MUGLER A*Men Pure Havane 2 ML - $4.50, 5 ML - $11
MUGLER Cologne 2 ML - $4, 5 ML - $10.50, 10ML - $17.50
Mercedes Benz Club Black 2 ML - $3.50, 5 ML - $7.50, 10 ML - $13.50
Mercedes Benz SELECT 2 ML - $3.50, 5 ML - $7.50, 10 ML - $13.50
Marc Jacobs DECADENCE 2 ML - $4.50, 5 ML - $10.50
Miu Miu Miu Miu 2 ML - $4.50, 5 ML - $10.50
NAUTICA Voyage 2 ML - $3, 5 ML - $7, 10 ML - $13.50
Narcisco Rodrigues For Her EDP 2 ML - $4.50, 5 ML - $11.25
Nasomatto Black Afgano 2 ML - $9.50, 5 ML - $23
Nasomatto Baraonda 2 ML - $9.50, 5 ML - $23
Nasomatto Pardon 2 ML - $9.50, 5 ML - $23
Nasomatto Duro 2 ML - $9.50, 5 ML - $23
Ormonde Jayne Tolu 2 ML - $4.50, 5 ML - $10, 10 ML - $15.50
PACO RABANNE XS 2018 2 ML - $3.50, 5 ML - $7.50, 10 ML - $12.50
Penhaligon - The Favourite Eau De Parfum 2 ML - $6.50, 5 ML - $15.50
Parfums de Marly Greenley 2 ML - $6.50, 5 ML - $15.50
Parfums de Marly Kuhuyan 2 ML - $6.50, 5 ML - $15.50
Parfums de Marly Akaster 2 ML - $6.50, 5 ML - $15.50
Parfums de Marly Percival 2 ML - $6.50, 5 ML - $15.50
Parfums de Marly Kalan 2 ML - $6.50, 5 ML - $15.50
Parfums de Marly Darley 2 ML - $6.50, 5 ML - $15.50
Parfums de Marly Nisean 2 ML - $6.50, 5 ML - $15.50
Parfums de Marly Habdan 2 ML - $6.50, 5 ML - $15.50
Parfums de Marly Pegasus 2 ML - $6.50, 5 ML - $15.50
Parfums de Marly Pegasus Exclusif 2 ML - $7.50, 5 ML - $17.50
Parfums de Marly Layton 2 ML - $6.50, 5 ML - $15.50
Parfums de Marly Layton Exclusif 2 ML - $7.50, 5 ML - $17.50
Parfums de Marly Oajan 2 ML - $6.50, 5 ML - $15.50
Parfums de Marly Sedley 2 ML - $6.50, 5 ML - $15.50
Parfums de Marly Shagya 2 ML - $6.50, 5 ML - $15.50
Parfums de Marly Godolphin 2 ML - $6.50, 5 ML - $15.50
Parfums de Marly Galloway 2 ML - $6.50, 5 ML - $15.50
Parfums de Marly Carlisle 2 ML - $6.50, 5 ML - $15.50
Parfums de Marly Herod 2 ML - $6.50, 5 ML - $15.50
Prada Marienbad 2 ML - $6.50, 5 ML - $15.50
Prada Day for Night 2 ML - $6.50, 5 ML - $15.50
Prada L’Homme 2 ML - $4.50, 5 ML - $10.50
Prada L’Homme INTENSE 2 ML - $4.50, 5 ML - $10.50
Prada Luna Rossa Carbon 2 ML - $4.50, 5 ML - $10.50
Prada Luna Rossa OCEAN 2 ML - $4.50, 5 ML - $10.50
PINO Selvestre Original 2 ML - $3.50, 5 ML - $7.50, 10 ML - $13.50
ROCHAS Moustache EDP 2 ML - $4, 5 ML - $10
Reyane Tradition Insurrection II Pure Extreme 2 ML - $3.50, 5 ML - $6.50, 10 ML - $11.50
Ralph Lauren POLO BLUE EDP 2 ML - $4, 5 ML - $10, 10 ML-$15.50
Ralph Lauren POLO RED 2 ML - $3.50, 5 ML - $7.50, 10 ML - $14.50
Ralph Lauren Blue 2 ML - $4.50, 5 ML - $10.50
Ralph Lauren Pure Turquoise 2 ML - $4, 5 ML - $10
Revlon Charlie Red 5 ML - $2.50, 10 ML - $5.50
Revlon Charlie Gold 5 ML - $2.50, 10 ML - $5.50
Serge Lutens Chergui 2 ML - $6.50, 5 ML - $15.50
Serge Lutens Ambre Sultan 2 ML - $5.50, 5 ML - $13.50
Serge Lutens Clair de Musc 2 ML - $4.50, 5 ML - $10.50
Serge Lutens La Couche du Diable 2 ML - $5.50, 5 ML - $12.50
SHISEIDO Relaxing Fragrance 2 ML - $9.50, 5 ML - $22.50 (Discntd/hard to find)
Swiss Arabian Royal Mystery EDP 2 ML - $2.50, 5 ML - $5.50, 10 ML - $10.50
SEAN JOHN Unforgivable 2 ML - $3.50, 5 ML - $8.50, 10 ML - $16.50
Sarah Jessica Parker Lovely 2 ML - $4, 5 ML - $10
Teo Cabanel Barkhane 2 ML - $5.50, 5 ML - $12.50
Tiziana Terenzi Ursa 2 ML - $6.50, 5 ML - $15.50
Tiziana Terenzi Chimaera Extrait De Parfum 2 ML - $7.50, 5 ML - $17.50
TOM FORD Ombre Leather EDP 2 ML - $6.50, 5 ML - $15.50
TOM FORD Grey Vetiver EDP 2 ML - $6.50, 5 ML - $15.50
TOM FORD Beau De Jour EDP 2 ML - $6.50, 5 ML - $15.50
TOM FORD Black Orchid Parfum 2 ML - $6.50, 5 ML - $15.50
TOM FORD NOIR EDP 2 ML - $9.50, 5 ML - $19.50 NEW
TOM FORD NOIR EXTREME EDP 2 ML - $9.50, 5 ML - $19.50 NEW
TOM FORD NOIR EXTREME PARFUM 2022 EDP 2 ML - $11.50, 5 ML - $23.50 NEW
TOM FORD OUD WOOD EDP Private Blend 2 ML - $10.50, 5 ML - $25.50
TOM FORD Tuscan Leather EDP Private Blend 2 ML - $8.50, 5 ML - $20.50
TOM FORD Venetian Bergamot Private Blend Discntd. 2 ML - $8.50, 5 ML - $18.50
TOM FORD COSTA AZZURRA EDT 2 ML - $6.50, 5 ML - $15.50
TOM FORD COSTA AZZURRA 2021 EDP 2 ML - $6.50, 5 ML - $15.50
TOM FORD COSTA AZZURRA EDP Private Blend Discntd. 2 ML - $9.50, 5 ML - $21.50
STERLING JUST JACK COLLECTION by ARMAF Eau De Parfum (Clones of Tom Ford fragrances):
TOBACCO LEAF (TOBACCO VANILLE Clone) 2 ML - $3.50, 5 ML - $6.50, 10 ML- $12.50
NEROLI (NEROLI PORTOFINO Clone) - 2 ML - $3.50, 5 ML - $6.50, 10 ML- $12.50
HOMME NOIR (NOIR Clone) - 2 ML - $3.50, 5 ML - $6.50, 10 ML- $12.50
NOIR ENDURANCE (NOIR EXTREME Clone) - 2 ML - $3.50, 5 ML - $6.50, 10 ML- $12.50
BLACK IS BLACK (NOIR DE NOIR Clone) - 2 ML - $3.50, 5 ML - $6.50, 10 ML- $12.50
OMBRE SUEDE (OMBRE LEATHER Clone) - 2 ML - $3.50, 5 ML - $6.50, 10 ML- $12.50
FANTA FAB (THE Fuckxxing FABULOUS Clone) - 2 ML - $3.50, 5 ML - $6.50, 10 ML- $12.50
ITALIAN LEATHER (TUSCAN LEATHER Clone) - 2 ML - $3.50, 5 ML - $6.50, 10 ML- $12.50
Tommy Bahama Set Sail St. Barts 2 ML - $3.50, 5 ML - $8.50
Torry Burch Torry Burch 2 ML - $3.50, 5 ML - $8.50
Usher UR 2 ML - $3.50, 5 ML - $8.50, 10 ML - $14.50
Viktor & Rolf SpiceBomb 2 ML - $4.50, 5 ML - $10.50
Viktor & Rolf SpiceBomb Extreme 2 ML - $4.50, 5 ML - $10.50
Viktor & Rolf SpiceBomb Infrared 2 ML - $4.50, 5 ML - $10.50
Viktor & Rolf FlowerBomb 2 ML - $6.50, 5 ML - $15.50
VERSACE Man Eau Fraiche 2 ML - $4, 5 ML - $9, 10 ML - $15.50
VERSACE DYLAN Blue 2 ML - $4.50, 5 ML - $10.50
VERSACE Pour Homme 2 ML - $4.50, 5 ML - $10.50
VERSACE EROS EDT 2 ML - $4, 5 ML - $9
VERSACE EROS EDP 2 ML - $4.50, 5 ML - $10.50
VERSACE EROS FLAME 2 ML - $4.50, 5 ML - $10.50
VERSACE Pour Homme OUD NOIR EDP 2 ML - $4.50, 5 ML - $10.50
VERSACE Bright Crystal 2 ML - $4.50, 5 ML - $10.50
Ambre Impérial Van Cleef & Arpels 2 ML - $6.50, 5 ML - $15.50
Xerjoff Erba Pura 2 ML - $6.50, 5 ML - $15.50
Xerjoff Naxos 2 ML - $6.50, 5 ML - $15.50
Xerjoff Lira 2 ML - $6.50, 5 ML - $15.50
YSL Y EDP 2 ML - $4.50, 5 ML - $10.50
YSL L’Homme EDT 2 ML - $3.50, 5 ML - $9.50
YSL La Nuit de L’Homme EDT 2 ML - $3.50, 5 ML - $9.50
YSL L’Homme Le Parfum 2 ML - $4.50, 5 ML - $10.50
YSL La Nuit de L’Homme Le Parfum 2 ML - $4.50, 5 ML - $10.50
YSL LIBRE EDP 2 ML - $4.50, 5 ML - $10.50
YSL Tuxedo 2 ML - $6.50, 5 ML - $15.50
YSL Caban 2 ML - $6.50, 5 ML - $15.50
YSL Trench 2 ML - $6.50, 5 ML - $15.50
YSL 37 rue de Bellechasse 2 ML - $7.50, 5 ML - $17.50
ZARA Denim Couture 2 ML - $2.50, 5 ML - $4, 10 ML - $8
4711 Original Eau de Cologne 4711 2 ML - $2.50, 5 ML - $5, 10 ML - $9

For sale fragrance decants/samples, prices are listed below in US dollars. All atomizers come in black plastic spray bottles with a lid & individually marked with labels. Shipping Canada $10 USD, USA $13 USD: first class airmail with tracking. I accept PayPal G&S (please pay any associated fees to PayPal) or Interac (Canada Only no fees), Local Pickup in Vancouver, BC, Canada is also possible, please pm/chat me if you are interested.
Feedback, Photos & Fragrantica Page:
Reddit: https://www.reddit.com/fragranceswap/search/?q=redline-007&restrict\_sr=1&sr\_nsfw=&type=comment
eBay: https://feedback.ebay.ca/fdbk/feedback\_profile/silver.\*.star
Photos: https://imgur.com/a/Vlhetr8
Fragrantica Page https://www.fragrantica.com/membe1450019
The Price list is in USD and updated on 06.03.2023
ARMANI Acqua Di GIO 2 ML - $4.50, 5 ML - 9.50, 10 ML - $17.50
ARMANI Acqua Di GIO Eau de Parfum 2022 - 2 ML - $4.50, 5 ML - 10.50, 10 ML - $18.50
ARMANI Acqua Di GIO ABSOLU 2 ML - $4.50, 5 ML - $10.50
ARMANI Profondo 2 ML - $4.50, 5 ML - $10.50
ARMANI Profondo Lights 2 ML - $4.50, 5 ML - $10.50
ARMANI Profumo 2 ML - $4.50, 5 ML - $10.50
ARMANI Stronger with You 2 ML - $4.50, 5 ML - $10.50
ARMANI Stronger Intensely 2 ML - $4.50, 5 ML - $10.50
ARMANI Stronger Absolutely 2 ML - $4.50, 5 ML - $10.50
ARMANI City Glam 2 ML - $4.50, 5 ML - $10.50
ARMANI Si Fiori 2 ML - $4.50, 5 ML - $10.50, 10 ML - $15.50
ARMANI Si Passione 2 ML - $4.50, 5 ML - $10.50, 10 ML - $15.50
ARMANI Code Feme 2 ML - $4.50, 5 ML - $10.50, 10 ML - $15.50
AZZARO Wanted By Night 2 ML - $3.50, 5 ML - $8.50, 10 ML - $13.50
AZZARO The Most Wanted EDP 2 ML - $4.50, 5 ML - $10.50, 10 ML - $15.50
AZZARO The Most Wanted PARFUM 2022 - 2 ML - $4.50, 5 ML - $10.50, 10 ML - $15.50
Atelier Cologne Ambre Nue 2 ML - $5.50, 5 ML - $13.50
Atelier Cologne Oud Saphir 2 ML - $6.50, 5 ML - $15.50
Atelier Cologne Clementine California 2 ML - $4.50, 5 ML - $10.50
Atelier Cologne Rose Anonyme 2 ML - $4.50, 5 ML - $10.50
Atelier Cologne Bois Blonds 2 ML - $4.50, 5 ML - $10.50
Amouage Interlude Black Iris 2 ML - $7.50, 5 ML - $16.50
Amouage Interlude Man 2 ML - $6.50, 5 ML - $16.50
Amouage Meander 2 ML - $6.50, 5 ML - $15.50
Amouage Enclave 2 ML - $6.50, 5 ML - $15.50
Amouage Lyric Man 2 ML - $6.50, 5 ML - $15.50
Amouage Boundless 2 ML - $7.50, 5 ML - $15.50
Amouage Memoir Man 2 ML - $6.50, 5 ML - $15.50
Amouage Dia Man 2 ML - $6.50, 5 ML - $15.50
Amouage Jubilation XXV 2 ML - $6.50, 5 ML - $15.50
Amouage Beach Hut Man 2 ML - $6.50, 5 ML - $15.50
Amouage Epic Man 2 ML - $6.50, 5 ML - $15.50
Amouage Reflection Man 2 ML - $6.50, 5 ML - $15.50
Amouage Beloved Man 2 ML - $6.50, 5 ML - $15.50
Aedes De Venustas Grenadille d’Afrique 2 ML - $5.50, 5 ML - $13.50
Atelier des Ors Rose Omeyyade 2 ML - $5.50, 5 ML - $13.50
ACQUA Di PARMA Colonia Intenza 2 ML - $5.50, 5 ML - $11.50
Acqua Di Parma Bergamotto Di Calabria 2 ML - $5.50, 5 ML - $11.50
Acqua Di Parma Chinotto Di Liguria 2 ML - $5.50, 5 ML - $11.50
ACQUA Di PARMA OUD EDP 2 ML - $6.50, 5 ML - $16
ACQUA Di PARMA Colonia Leather 2 ML - $6.50, 5 ML - $16
ACQUA Di PARMA Colonia MIRRA 2 ML - $6.50, 5 ML - $15.50
ACQUA Di PARMA FICO di AMALFI 2 ML - $5.50, 5 ML - $11.50
Acqua di Parma Arancia di Capri 2 ML - $5.50, 5 ML - $11.50
Acqua Di Parma Colonia Club 2 ML - $5.50, 5 ML - $11.50
ACQUA Di PARMA Colonia Quercia 2 ML - $6.50, 5 ML - $15.50
Acqua Di Parma Mandorlo Di Sicilia 2 ML - $5.50, 5 ML - $11.50
Acqua Di Parma Mirto Di Panarea 2 ML - $5.50, 5 ML - $13.50
ACQUA Di PARMA Colonia Essenza 2 ML - $5.50, 5 ML - $11.50
ARIANA GRANDE Cloud 2 ML - $4, 5 ML - $10, 10 ML - $20
Anna Sui Flight of Fancy 2 ML - $3.50, 5 ML - $8.50, 10 ML - $16
Al Haramain L’Aventure 2 ML - $2.50, 5 ML - $5.50, 10 ML - $10.50
Al Harmain L’Aventure Blanche 2 ML - $2.50, 5 ML - $5.50, 10 ML - $10.50
ARMAF CDNIM 2 ML - $2.50, 5 ML - $5.50, 10 ML - $10.50
ARMAF CDNIM Parfum Version 2 ML - $4, 5 ML - $10, 10 ML - $18
ARMAF CDNIM Milestone 2 ML - $4, 5 ML - $10, 10 ML - $18
ARMAF Tres Nuit 2 ML - $2.50, 5 ML - $5.50, 10 ML - $10.50
ARMAF Derby Club House 2 ML - $2.50, 5 ML - $5.50, 10 ML - $10.50
BURBERRY Mr. Burberry 2 ML - $4.50, 5 ML - $10.50, 10 ML - $15.50
BURBERRY Mr. Burberry EDP 2 ML - $4.50, 5 ML - $10.50, 10 ML - $15.50
Bond 9 New York Nights 2 ML - $6.50, 5 ML - $15.50, 10 ML - $25.50
Bond 9 Chinatown 2 ML - $6.50, 5 ML- $15.50, 10 ML - $25.50
BVLGARI Goldea The Roman Night 2 ML - $4.50, 5 ML - $10.50, 10 ML - $17.50
BENTLEY INTENSE Eau de Parfum 2 ML - $4, 5 ML - $10, 10 ML - $18
BERDOUES Collection Perfumes GRAND CRU Eau de parfum made in FRANCE:
MILLÉSIME OUD WA VANILLIA - 2 ML - $3, 5 ML - $7, 10 ML- $13.50
MAASAÏ MARA - 2 ML - 2 ML - $3, 5 ML - $7, 10 ML- $13.50
SOMEI YOSHINO - 2 ML - $3, 5 ML - $7, 10 ML- $13.50
PÉNG LÁI - 2 ML - $3, 5 ML - $7, 10 ML- $13.50
AZUR RIVERA - 2 ML - $3, 5 ML - $7, 10 ML- $13.50
Banana Republic ICON COLLECTION Eau de Parfum:
Tobacco & Tonka Bean - 2 ML - $3, 5 ML - $7, 10 ML- $13.50
Gardenia & Cardamom - 2 ML - $3, 5 ML - $7, 10 ML- $13.50
83 Leather Reserve - 2 ML - $3, 5 ML - $7, 10 ML- $13.50
Dark Cherry & Amber - 2 ML - $4, 5 ML - $9, 10 ML- $17.50
Neroli Woods - 2 ML - $3, 5 ML - $7, 10 ML- $13.50
17 Oud Mosaic - 2 ML - $3, 5 ML - $7, 10 ML- $13.50
78 Vintage Green - 2 ML - $3, 5 ML - $7, 10 ML- $13.50
Peony & Peppercorn - - 2 ML - $3, 5 ML - $7, 10 ML- $13.50
Linen Vetiver - 2 ML - $3, 5 ML - $7, 10 ML- $13.50
90 Pure White - 2 ML - $3, 5 ML - $7, 10 ML- $13.50
06 Black Platinum - 2 ML - $3, 5 ML - $7, 10 ML- $13.50
Cypress Cedar - 2 ML - $3, 5 ML - $7, 10 ML- $13.50
CARNER BARCELONA Botafumeiro - 2 ML - $4.50, 5 ML - $9, 10ML - $17.50
CARNER BARCELONA Ambar Del Sur - 2 ML - $4.50, 5 ML - $9, 10ML - $17.50
CHANEL Gabrielle Essence 2 ML - $6.50, 5 ML - $15.50
CHANEL Bleu 2 ML - $6.50, 5 ML - $15.50
CHANEL Bleu EDP 2 ML - $6.50, 5 ML - $15.50
CHANEL Bleu Parfum 2 ML - $7.50, 5 ML - $16.50
CHANEL Allure 2 ML - $6.50, 5 ML - $15.50
CHANEL Allure Homme Sport 2 ML - $6.50, 5 ML - $15.50
CHANEL Allure Homme Sport Cologne 2 ML - $6.50, 5 ML - $15.50
CHANEL Allure Homme Sport Eau Extreme 2 ML - $6.50, 5 ML - $15.50
CHANEL Egoiste Platinum 2 ML - $6.50, 5 ML - $15.50
CHANEL Pour Monsieur EDP 2 ML - $7.50, 5 ML - $16.50
Creed Aventus 2 ML - $9.50, 5 ML - $20.50
Creed Aventus 10th Anniversary 2 ML - $10.50, 5 ML - $25.50
Creed Aventus Cologne 2 ML - $10.50, 5 ML - $25.50
Creed Aventus For Her 2 ML - $10.50, 5 ML - $25.50
Creed Viking 2 ML - $8.50, 5 ML - $18.50
Creed Viking Cologne 2 ML - $8.50, 5 ML - $18.50
Creed EROLFA 2 ML - $8.50, 5 ML - $18.50
Creed Neroli Sauvage 2 ML - $8.50, 5 ML - $18.50
Creed Millesime Imperial 2 ML - $8.50, 5 ML - $18.50
Creed Original Vetiver 2 ML - $8.50, 5 ML - $18.50
Creed Original Santal 2 ML - $8.50, 5 ML - $18.50
Creed Green Irish Tweed 2 ML - $8.50, 5 ML - $18.50
Creed Royal Oud 2 ML - $14.50, 5 ML - $33.50
Creed Himalaya 2 ML - $8.50, 5 ML - $18.50
Creed Tabarome 2 ML - $8.50, 5 ML - $18.50
Creed Bois du Portugal 2 ML - $8.50, 5 ML - $18.50
Creed Virgin Island Water 2 ML - $8.50, 5 ML - $18.50
Creed Silver Mountain Water 2 ML - $8.50, 5 ML - $18.50
Creed Royal Maifair 2 ML - $8.50, 5 ML - $18.50
Creed Royal Water 2 ML - $8.50, 5 ML - $18.50
Creed Royal Princess Oud 2 ML - $12.50, 5 ML - $30.50
Creed Pure White Cologne 2 ML - $12.50, 5 ML - $30.50
Creed Jardin d’Amalfi 2 ML - $12.50, 5 ML - $30.50
Creed White Amber 2 ML - $12.50, 5 ML - $30.50
Carolina Herrera Saffron Lazuli 2 ML - $10.50, 5 ML - $25.50, 10 ML - $45.50
Carolina Herrera Bad Boy 2 ML - $3, 5 ML - $8.50, 10 ML - $14.50
CARTIER Pasha Parfum 2 ML - $4.50, 5 ML - $10.50
CHOPARD Amber Malaki 2 ML - $3.50, 5 ML - $6.50, 10 ML - $10.50
COACH New York Eau De Parfum 2 ML - $4.50, 5 ML - $10.50
COSTUME NATIONAL Soul 2 ML - $5.50, 5 ML - $10.50
Calvin Klein ETERNITY 2 ML - $3.50, 5 ML - $7.50, 10 ML - $12.50
Calvin Klein Truth 2 ML - $3.50, 5 ML - $7.50, 10 ML - $12.50
Calvin Klein Truth for Her 2 ML - $3.50, 5 ML - $7.50, 10 ML - $12.50
COTY ASPEN 2 ML - $2.50, 5 ML - $5.50, 10 ML - $10.50
DIOR Fahrenheit EDT 2 ML - $4.50, 5 ML - $10.50
DIOR Fahrenheit Le Parfum 2 ML - $5.50, 5 ML - $13.50
DIOR Homme 2020 EDT 2 ML - $5.50, 5 ML - $13.50
DIOR Homme Le Parfum 2020 2 ML - $8.50, 5 ML - $20.50 (RARE)
DIOR Homme ORIGINAL 2021 EDT - 2 ML - $7.50, 5 ML - $17.50 (NEW & RARE)
DIOR Homme Cologne 2 ML - $5.50, 5 ML - $12.50
DIOR SAUVAGE EDP 2 ML - $6.50, 5 ML - $15.50
DIOR SAUVAGE Parfum 2 ML - $7.50, 5 ML - $17.50
DIOR EAU SAUVAGE PARFUM 2 ML - $6.50, 5 ML - $15.50
DIOR EAU SAUVAGE EXTREME 2 ML - $6.50, 5 ML - $15.50
DIOR Jadore EDT 2 ML - $4, 5 ML - $10, 10 ML - $17.50
DIOR Addict Shine 2 ML - $4, 5 ML - $10, 10 ML - $17.50
Dolce & Gabbana The One EDP 2 ML - $4.50, 5 ML - $10.50
D & G The One INTENSE EDP 2 ML - $4.50, 5 ML - $10.50, 10 ML - $18.50
D & G Velvet Amber Sun EDP 2 ML - $7.50, 5 ML - $18.50
Dolce & Gabbana K (KING) 2 ML - $3.50, 5 ML - $7.50, 10 ML - $13.50
Dolce & Gabbana K (KING) EDP 2020 2 ML - $4, 5 ML - $10, 10 ML - $17.50
Dolce & Gabbana INTENSO EDP 2 ML - $4, 5 ML - $10, 10 ML - $17.50
Dolce & Gabbana Light Blue 2 ML - $3.50, 5 ML - $7.50
Dolce & Gabbana Light Blue For Her 2 ML - $4.50, 5 ML - $10.50
D & G Light Blue Eau Intense 2 ML - $4.50, 5 ML - $10.50
D & G Light Blue Intense For Her 2 ML - $4.50, 5 ML - $10.50
DIESEL Spirit of The Brave 2 ML - $3.50, 5 ML - $7.50, 10 ML - $14.50
Demeter Pineapple 2 ML - $3, 5 ML - $7.50, 10 ML - $14
Elizabeth & James White Nirvana 2 ML - $4, 5 ML - $10, 10 ML - $17.50
Etat Libre d’Orange You or Someone Else 2 ML - $4, 5 ML - $9.50, 10 ML - $17.50
English Laundry Windsor 2 ML - $2.50, 5 ML - $5.50, 10 ML - $10.50
English Laundry Notting Hill 2 ML - $2.50, 5 ML - $5.50, 10 ML - $10.50
Frederic Malle Portrait of a Lady 2 ML - $10.50, 5 ML - $25.25, 10 ML - $48
Francis Kurkdjian L’Homme A la Rose 2 ML - $8.50, 5 ML - $20.50
Francis Kurkdjian Grand Soir 2 ML - $9.50, 5 ML - $22.50
Francis Kurkdjian Baccarat Rouge 540 - 2 ML - $10.50, 5 ML - $25.50
Francis Kurkdjian Baccarat Rouge 540 Extrait 2 ML - $12.50, 5 ML - $30.50
Francis Kurkdjian Oud Extrait 2 ML - $12.50, 5 ML - $30.50
Francis Kurkdjian Oud Satin Mood EDP 2 ML - $10.50, 5 ML - $25.50
Francis Kurkdjian Oud Silk Mood Extrait 2 ML - $12.50, 5 ML - $30.50
Francis Kurkdjian Petit Matin EDP 2 ML - $7.50, 5 ML - $18.50
Francis Kurkdjian Aqua Universalis 2 ML - $7.50, 5 ML - $18.50
Francis Kurkdjian Aqua Vitae 2 ML - $7.50, 5 ML - $18.50
Guerlain Oud Essentiel 2 ML - $5.50, 5 ML - $13.50, 10 ML - $20.50
Guerlain Shalimar Eau de Parfum 2 ML - $5.50, 5 ML - $11.50, 10 ML - $19.50
Guerlain Mon Guerlain EDP 2 ML - $5.50, 5 ML - $11.50, 10 ML - $19.50
GUCCI Guilty EDT 2 ML - $3.50, 5 ML - $7.50
GUCCI Guilty Pour Homme EDP 2020 2 ML - $4.50, 5 ML - $10.50
GUCCI Guilty OUD 2 ML - $6.50, 5 ML - $14.50
GUCCI Guilty Love Edition 2 ML - $4.50, 5 ML - $10.50
GUCCI Made To Measure 2 ML - $4.50, 5 ML - $10.50
GUCCI Bloom Profumo 2 ML - $6.50, 5 ML - $13.50
Geoffrey Beene Grey Flannel 2 ML - $2.50, 5 ML - $4.50, 10 ML - $8.50
Giorgio Beverly Hills Wings 2 ML - $2.50, 5 ML - $5, 10 ML - $9
HERMES Terre EDT 2 ML - $5, 5 ML - $10.50
HERMES Terre Parfum 2 ML - $5.50, 5 ML - $13.50
HERMES H24 2 ML - $5, 5 ML - $10.50
HERMES TWILLY Eau De Parfum - 2 ML - $5
HERMES Rhubarbe Ecarlate - 2 ML - $5
HERMES D'Orange Verte - 2 ML - $5
HERMES Un Jardin Sur Le Toit 2 ML - $4.50, 5 ML - $10.50
HUGO BOSS Bottled 2 ML - $3.50, 5 ML - $8.50, 10 ML - $14.50
HUGO BOSS Bottled EDP 2020 2 ML - $4, 5 ML - $10, 10 ML - $17.50
HUGO BOSS Bottled Intense 2 ML - $4, 5 ML - $10, 10 ML - $17.50
HUGO BOSS Bottled Infinite 2 ML - $3.50, 5 ML - $8.50, 10 ML - $14.50
HUGO BOSS Bottled Night 2 ML - $3.50, 5 ML - $8.50, 10 ML - $14.50
HUGO BOSS Hugo Reversed 2 ML - $3.50, 5 ML - $8.50, 10 ML - $14.50
HUGO BOSS FEME 2 ML - $4, 5 ML - $10, 10 ML - $15.50
INITIO Oud For Greatness 2 ML - $8.50, 5 ML - $20.50
INITIO Side Effect 2 ML - $8.50, 5 ML - $20.50
INITIO Atomic Rose 2 ML - $8.50, 5 ML - $20.50
INITIO Musk Therapy 2 ML - $8.50, 5 ML - $20.50
INITIO Rehab 2 ML - $8.50, 5 ML - $20.50
ISSEY MIYAKE Pulse Of The Night 2 ML - $3.50, 5 ML - $8.50
ISSEY MIYAKE L'Eau d'Issey Noir Ambre 2 ML - $5.50, 5 ML - $12.50
ISSEY MIYAKE L'Eau d'Issey For Man 2 ML - $2.50, 5 ML - $5.50, 10 ML -$10.50
ISSEY MIYAKE FUSION D'ISSEY 2020 2 ML - $3.50, 5 ML - $8.50
Jo Malone Wood Sage & Sea Salt 2 ML - $5.50, 5 ML - $12.50
Jo Malone Oud & Bergamot 2 ML - $5.50, 5 ML - $12.50
Jo Malone Myrrh & Tonka 2 ML - $5.50, 5 ML - $12.50
Jean Paul Gaultier Le Male Parfum 2 ML - $4.50, 5 ML - $10.50
Jean Paul Gaultier Ultra Male 2 ML - $3.50, 5 ML - $8.50
Jean Paul Gaultier Le Male SnowGlobe 2 ML - $3.50, 5 ML - $8.50
JOHN VARVATOS OUD EDP 2 ML - $4.50, 5 ML - $10.50
KILIAN Let's Settle in the Bedroom like Adults 2 ML - $5.50, 5 ML - $10.50
KILIAN Angel's Share 2 ML - $12.50
LACOSTE L.12.12 EDT 2 ML - $3.50, 5 ML - $8.50
LACOSTE L.12.12 EDP 2020 2 ML - $4, 5 ML - $10
LACOSTE Inspiration 2 ML - $3.50, 5 ML - $7.50
LACOSTE Touch of Pink 2 ML - $3.50, 5 ML - $7.50
Lattafa Oud For Glory Bade Al Oud (Initio Oud for Greatness Clone) 2 ML -$3, 5 ML -$7,10 ML $14
Lattafa Velvet Oud EDP (Tom Ford Ombre Leather Clone) 2 ML - $3, 5 ML - $7, 10 ML - $14
Lattafa Woody Oud (Tom Ford Oud Wood Clone) 2 ML - $3, 5 ML - $7, 10 ML - $14
Lattafa Alhambra Rose Petals EDP (Tom Ford Rose Prick Clone) 2 ML - $3, 5 ML - $7, 10 ML -$14
Lattafa Khamrah (Killian's Angels Share Clone) 2 ML - $3, 5 ML - $7, 10 ML - $14
L'Aventure Blanche Al Haramain EDP 2 ML - $2.50, 5 ML - $5.50, 10 ML - $10.50
Lalique Encre Noire 2 ML - $3.50, 5 ML - $8.50
Lalique Encre Noire A L'extreme 2 ML - $3.50, 5 ML - $8.50
LANCOME Hypnose 2 ML - $4, 5 ML - $10
LANCOME La Vie Est Belle 2 ML - $4.50, 5 ML - $8.50, 10 ML - $14.50
Mancera Aoud Lemon Mint 2 ML - $4, 5 ML - $10.50, 5ML - $17.50
Mancera Cedrat Boise 2 ML - $4, 5 ML - $10.50, 5ML - $17.50
Mancera Black Intensitive Aoud 2 ML - $4, 5 ML - $10.50, 5ML - $17.50
Mancera Instant Crush 2 ML - $4, 5 ML - $10.50, 5ML - $17.50
Martin Margiela By the fireplace 2 ML - $5.50, 5 ML - $12.50
Martin Margiela Sailing Day 2 ML - $5.50, 5 ML - $12.50
Martin Margiela By the Lemon Trees 2 ML - $5.50, 5 ML - $12.50
MONTBLANC Explorer 2 ML - $3.50, 5 ML - $7.50, 10 ML - $14.50
MONTBLANC Legend EDP 2 ML - $3.50, 5 ML - $7.50
MONTBLANC Legend Night 2 ML - $3.50, 5 ML - $7.50
MONTBLANC Individuel 2 ML - $3.50, 5 ML - $7.50
MOSCHINO Toy Boy EDP 2 ML - $3.50, 5 ML - $7.50
MUGLER A*Men Pure Havane 2 ML - $4.50, 5 ML - $11
MUGLER Cologne 2 ML - $4, 5 ML - $10.50, 10ML - $17.50
Mercedes Benz Club Black 2 ML - $3.50, 5 ML - $7.50, 10 ML - $13.50
Mercedes Benz SELECT 2 ML - $3.50, 5 ML - $7.50, 10 ML - $13.50
Marc Jacobs DECADENCE 2 ML - $4.50, 5 ML - $10.50
Miu Miu Miu Miu 2 ML - $4.50, 5 ML - $10.50
NAUTICA Voyage 2 ML - $3, 5 ML - $7, 10 ML - $13.50
Narcisco Rodrigues For Her EDP 2 ML - $4.50, 5 ML - $11.25
Nasomatto Black Afgano 2 ML - $9.50, 5 ML - $23
Nasomatto Baraonda 2 ML - $9.50, 5 ML - $23
Nasomatto Pardon 2 ML - $9.50, 5 ML - $23
Nasomatto Duro 2 ML - $9.50, 5 ML - $23
Ormonde Jayne Tolu 2 ML - $4.50, 5 ML - $10, 10 ML - $15.50
PACO RABANNE XS 2018 2 ML - $3.50, 5 ML - $7.50, 10 ML - $12.50
Penhaligon - The Favourite Eau De Parfum 2 ML - $6.50, 5 ML - $15.50
Parfums de Marly Greenley 2 ML - $6.50, 5 ML - $15.50
Parfums de Marly Kuhuyan 2 ML - $6.50, 5 ML - $15.50
Parfums de Marly Akaster 2 ML - $6.50, 5 ML - $15.50
Parfums de Marly Percival 2 ML - $6.50, 5 ML - $15.50
Parfums de Marly Kalan 2 ML - $6.50, 5 ML - $15.50
Parfums de Marly Darley 2 ML - $6.50, 5 ML - $15.50
Parfums de Marly Nisean 2 ML - $6.50, 5 ML - $15.50
Parfums de Marly Habdan 2 ML - $6.50, 5 ML - $15.50
Parfums de Marly Pegasus 2 ML - $6.50, 5 ML - $15.50
Parfums de Marly Pegasus Exclusif 2 ML - $7.50, 5 ML - $17.50
Parfums de Marly Layton 2 ML - $6.50, 5 ML - $15.50
Parfums de Marly Layton Exclusif 2 ML - $7.50, 5 ML - $17.50
Parfums de Marly Oajan 2 ML - $6.50, 5 ML - $15.50
Parfums de Marly Sedley 2 ML - $6.50, 5 ML - $15.50
Parfums de Marly Shagya 2 ML - $6.50, 5 ML - $15.50
Parfums de Marly Godolphin 2 ML - $6.50, 5 ML - $15.50
Parfums de Marly Galloway 2 ML - $6.50, 5 ML - $15.50
Parfums de Marly Carlisle 2 ML - $6.50, 5 ML - $15.50
Parfums de Marly Herod 2 ML - $6.50, 5 ML - $15.50
Prada Marienbad 2 ML - $6.50, 5 ML - $15.50
Prada Day for Night 2 ML - $6.50, 5 ML - $15.50
Prada L’Homme 2 ML - $4.50, 5 ML - $10.50
Prada L’Homme INTENSE 2 ML - $4.50, 5 ML - $10.50
Prada Luna Rossa Carbon 2 ML - $4.50, 5 ML - $10.50
Prada Luna Rossa OCEAN 2 ML - $4.50, 5 ML - $10.50
PINO Selvestre Original 2 ML - $3.50, 5 ML - $7.50, 10 ML - $13.50
ROCHAS Moustache EDP 2 ML - $4, 5 ML - $10
Reyane Tradition Insurrection II Pure Extreme 2 ML - $3.50, 5 ML - $6.50, 10 ML - $11.50
Ralph Lauren POLO BLUE EDP 2 ML - $4, 5 ML - $10, 10 ML-$15.50
Ralph Lauren POLO RED 2 ML - $3.50, 5 ML - $7.50, 10 ML - $14.50
Ralph Lauren Blue 2 ML - $4.50, 5 ML - $10.50
Ralph Lauren Pure Turquoise 2 ML - $4, 5 ML - $10
Revlon Charlie Red 5 ML - $2.50, 10 ML - $5.50
Revlon Charlie Gold 5 ML - $2.50, 10 ML - $5.50
Serge Lutens Chergui 2 ML - $6.50, 5 ML - $15.50
Serge Lutens Ambre Sultan 2 ML - $5.50, 5 ML - $13.50
Serge Lutens Clair de Musc 2 ML - $4.50, 5 ML - $10.50
Serge Lutens La Couche du Diable 2 ML - $5.50, 5 ML - $12.50
SHISEIDO Relaxing Fragrance 2 ML - $9.50, 5 ML - $22.50 (Discntd/hard to find)
Swiss Arabian Royal Mystery EDP 2 ML - $2.50, 5 ML - $5.50, 10 ML - $10.50
SEAN JOHN Unforgivable 2 ML - $3.50, 5 ML - $8.50, 10 ML - $16.50
Sarah Jessica Parker Lovely 2 ML - $4, 5 ML - $10
Teo Cabanel Barkhane 2 ML - $5.50, 5 ML - $12.50
Tiziana Terenzi Ursa 2 ML - $6.50, 5 ML - $15.50
Tiziana Terenzi Chimaera Extrait De Parfum 2 ML - $7.50, 5 ML - $17.50
TOM FORD Ombre Leather EDP 2 ML - $6.50, 5 ML - $15.50
TOM FORD Grey Vetiver EDP 2 ML - $6.50, 5 ML - $15.50
TOM FORD Beau De Jour EDP 2 ML - $6.50, 5 ML - $15.50
TOM FORD Black Orchid Parfum 2 ML - $6.50, 5 ML - $15.50
TOM FORD NOIR EDP 2 ML - $9.50, 5 ML - $19.50 NEW
TOM FORD NOIR EXTREME EDP 2 ML - $9.50, 5 ML - $19.50 NEW
TOM FORD NOIR EXTREME PARFUM 2022 EDP 2 ML - $11.50, 5 ML - $23.50 NEW
TOM FORD OUD WOOD EDP Private Blend 2 ML - $10.50, 5 ML - $25.50
TOM FORD Tuscan Leather EDP Private Blend 2 ML - $8.50, 5 ML - $20.50
TOM FORD Venetian Bergamot Private Blend Discntd. 2 ML - $8.50, 5 ML - $18.50
TOM FORD COSTA AZZURRA EDT 2 ML - $6.50, 5 ML - $15.50
TOM FORD COSTA AZZURRA 2021 EDP 2 ML - $6.50, 5 ML - $15.50
TOM FORD COSTA AZZURRA EDP Private Blend Discntd. 2 ML - $9.50, 5 ML - $21.50
STERLING JUST JACK COLLECTION by ARMAF Eau De Parfum (Clones of Tom Ford fragrances):
TOBACCO LEAF (TOBACCO VANILLE Clone) 2 ML - $3.50, 5 ML - $6.50, 10 ML- $12.50
NEROLI (NEROLI PORTOFINO Clone) - 2 ML - $3.50, 5 ML - $6.50, 10 ML- $12.50
HOMME NOIR (NOIR Clone) - 2 ML - $3.50, 5 ML - $6.50, 10 ML- $12.50
NOIR ENDURANCE (NOIR EXTREME Clone) - 2 ML - $3.50, 5 ML - $6.50, 10 ML- $12.50
BLACK IS BLACK (NOIR DE NOIR Clone) - 2 ML - $3.50, 5 ML - $6.50, 10 ML- $12.50
OMBRE SUEDE (OMBRE LEATHER Clone) - 2 ML - $3.50, 5 ML - $6.50, 10 ML- $12.50
FANTA FAB (THE Fuckxxing FABULOUS Clone) - 2 ML - $3.50, 5 ML - $6.50, 10 ML- $12.50
ITALIAN LEATHER (TUSCAN LEATHER Clone) - 2 ML - $3.50, 5 ML - $6.50, 10 ML- $12.50
Tommy Bahama Set Sail St. Barts 2 ML - $3.50, 5 ML - $8.50
Torry Burch Torry Burch 2 ML - $3.50, 5 ML - $8.50
Usher UR 2 ML - $3.50, 5 ML - $8.50, 10 ML - $14.50
Viktor & Rolf SpiceBomb 2 ML - $4.50, 5 ML - $10.50
Viktor & Rolf SpiceBomb Extreme 2 ML - $4.50, 5 ML - $10.50
Viktor & Rolf SpiceBomb Infrared 2 ML - $4.50, 5 ML - $10.50
Viktor & Rolf FlowerBomb 2 ML - $6.50, 5 ML - $15.50
VERSACE Man Eau Fraiche 2 ML - $4, 5 ML - $9, 10 ML - $15.50
VERSACE DYLAN Blue 2 ML - $4.50, 5 ML - $10.50
VERSACE Pour Homme 2 ML - $4.50, 5 ML - $10.50
VERSACE EROS EDT 2 ML - $4, 5 ML - $9
VERSACE EROS EDP 2 ML - $4.50, 5 ML - $10.50
VERSACE EROS FLAME 2 ML - $4.50, 5 ML - $10.50
VERSACE Pour Homme OUD NOIR EDP 2 ML - $4.50, 5 ML - $10.50
VERSACE Bright Crystal 2 ML - $4.50, 5 ML - $10.50
Ambre Impérial Van Cleef & Arpels 2 ML - $6.50, 5 ML - $15.50
Xerjoff Erba Pura 2 ML - $6.50, 5 ML - $15.50
Xerjoff Naxos 2 ML - $6.50, 5 ML - $15.50
Xerjoff Lira 2 ML - $6.50, 5 ML - $15.50
YSL Y EDP 2 ML - $4.50, 5 ML - $10.50
YSL L’Homme EDT 2 ML - $3.50, 5 ML - $9.50
YSL La Nuit de L’Homme EDT 2 ML - $3.50, 5 ML - $9.50
YSL L’Homme Le Parfum 2 ML - $4.50, 5 ML - $10.50
YSL La Nuit de L’Homme Le Parfum 2 ML - $4.50, 5 ML - $10.50
YSL LIBRE EDP 2 ML - $4.50, 5 ML - $10.50
YSL Tuxedo 2 ML - $6.50, 5 ML - $15.50
YSL Caban 2 ML - $6.50, 5 ML - $15.50
YSL Trench 2 ML - $6.50, 5 ML - $15.50
YSL 37 rue de Bellechasse 2 ML - $7.50, 5 ML - $17.50
ZARA Denim Couture 2 ML - $2.50, 5 ML - $4, 10 ML - $8
4711 Original Eau de Cologne 4711 2 ML - $2.50, 5 ML - $5, 10 ML - $9

I started a contest with my husband where every day that passes, starting on June 1, is $1--for him no YouTube and for me no clothing shopping. Whoever cracks first has to pay the other person the accumulated dollars when/if they crack. Well I cannot be the first one to crack, especially since he's so convinced it's going to be me!
Therefore it's time to find other ways to enjoy fashion and style without shopping. I downloaded a new closet app, Acloset, after watching a Youtube video (heh) about it. I've downsized my wardrobe in the recent past--about 200 items total (including special occasion wear, winter sweaters, summer linens, etc) so it only took a couple hours to upload and detail all the items.
I suspect the "AI" is a tool that works like the front end of Whering's paper doll function, where it simply loads your items on a carousel and uses tags to combine them, which is fine. It's fun to see what they come up with.
The AI outfit suggestions are amusing and inspirational (to a point), there's multiple categories:
Outfit based on occasion: I really like this. When setting up one's wardrobe, there are tags to specify the occasion (work, party, daily, etc). So the AI presumably pulls from those tags to make suggestions. The options are casual, smart casual, and formal.
How about we add a pop of [color]? This is the most amusing to me as they include white, beige, gray, and black. Is there such as thing as a "pop of beige", Acloset? At any rate, the app choses 1-2 items in that color and makes an outfit.
Just right for the weather: this is based on your location. It's typically rather bland business-casual or smart casual suggestions with either sweaters and boots or dresses and sandals type thing.
[Specific garment] outfit ideas: I like this--it basically wardrobes your one item with multiple suggestions.
Features: this I really like: you can instruct the AI not to pair certain items as mismatched categories. For example, the system kept pairing a bulky, boxy sweatshirt with a slim, narrow, lightweight coated canvas jacket. It also kept pairing a dress with a shirt (?) and a sweater or similar. It's easy to instruct the AI to cut that out. Like this this really irritates me as who is going to wear a full length dress marked formal, a dress shirt, a blazer, and sneakers. I actually love the sneakers + formal dress but come on. That's the type of thing you mark "mismatched categories".
You can save outfits and add to them (similar to other apps) or delete items.
Pros: I really like the multiple approaches--occasion, weather, wardrobing an item. I always enjoy building outfits and seeing how AI combines clothing. It gives me tons of new ideas.
Cons: The outfits feel random--much more random than OpenWardrobe.
The app does not consider weight or texture of them item or comfort--for example, it paired a snug, sheer skirt with over the knee boots (one of the single most uncomfortable outfits I've ever tried on) because the skirt is cream and black and the boots are black (or that's my guess at least). Urg.
The app seems very focused on a few items to the exclusion of others. For example, I have a single sweatshirt loaded, a "Grailed"-style item I found in a vintage store. It's a paint splattered Sherman Williams sweatshirt that I cut the cuffs off of and hardly ever wear as it's not conventionally flattering, but it's a hella cool item. For whatever reason, Acloset has made dozens of suggestions with this damn thing, to the point I'm tempted to tell the app to exclude it from suggestions. My guess is that I didn't upload many casual tops and therefore whenever the outfit calls for a casual top, that gets picked. But come ON.
The app makes outfits without shoes. It includes bags on the reg but not shoes. I mean...
Shoes are often the most difficult part of an outfit to me, so much so that I've built outfits "shoes up" rather than adding shoes last. So a full outfit with shoes is a valuable function of the app. So much so that I'm tempted to remove or forbid bags and see if the app will put in shoes instead.
Okay the best part: outfit examples:
Flatlay 01: Banana Republic silk camisole, Lilith blazer, FP pants, Donna Karan Collection bag, no shoes suggested
Result in person okay I don't hate it. The top handle bag + camisole and blazer feels a little mumsy to me, despite the funkiness of the blazer and the artsy details on the bag. These FP pants I had the hem lowered and they are still really hard to pair shoes other than sandals with. A B+ outfit.
Flatlay: the sweatshirt, By Marlene Birger skirt, Tory Burch boots an adorable idea, SUPER uncomfortable outfit. It can be styled two ways
Style option 01
Style option 02, which I prefer you can tell by the look on my face I find this a little ridiculous.
Would not wear in real life, so a fail. I will say I did put the boots on over bare legs/feet which was a very unpleasant experience, and one I wouldn't do in real life. So the idea of a shorter skirt, OTK boots and a boxy, oversized top is not misplaced. Just not for a warm, humid late spring day after a full day of work.
Flatlay 03 Universal Standard dress, Prada mules, Target clutch. Wow do I love this. The app stumbled on exactly what works about all three of these items--the sleek yet artistic / interesting minimalism of them all. I would love to find an occasion to which to wear this.
In person I just love this. I look very "over it" in the pictures but that's just my face, heh. Totally chic and interesting outfit, A+.
Flatlay 04 Madewell shoes, Target clutch, That Freaking Sweatshirt, Wit and Wisdom jeans
It's cute I mean, it's not reinventing any wheels and it's not something I wouldn't come up with on my own, but I do love the idea of a clutch with casual clothing. A- because LET IT GO on the sweatshirt, app.
Flatlay 05 Anine Bing tee, Lilith blazer, Vince pants, Donna Karan bag, no shoes suggested
It's...fine it's a business casual inoffensive outfit. I paired it with loafers because that seemed like the best bet. So the thing is...that tee shirt is not a layering piece. It's oversized and draped and it doesn't fit under the snug arms of the coated canvas jacket. B+
Unrelated to the app, I'm also questioning the Donna Karan bag, as it seems really mumsy and staid and 'St. John Knits' with these outfits? Maybe it's the pin + paracord, which I added. Maybe not? Anyhoo, it's in purgatory because it's not quite working for me and I have MANY bags.
I'm also iffy on the Vince pants, which makes me REAL sad. They're lightweight and long enough for me, which never happens. But they wrinkle so severely at the slightest touch, which makes them look cheap and sloppy. They were an outlet find so they weren't that pricey but do I need them? I dunno. I'm wary of getting rid of items during a time I can't replace them, so maybe "purgatory" while I figure it out.
Alright, so there you have it, Acloset review! Do you use Acloset or other apps? Share to us!

https://www.dailymail.co.uk/sciencetech/article-2316898/The-big-freeze-250-years-Experts-say-Suns-activity-wanes-200-years--cooling-period-2040.html
I'd like to know whatever came of this prediction. The fact that it's 10 years old and was published in the Daily Mail makes me doubtful of its claims.
But on the other hand, the scientists cited (Yuri Nagovitsyn from Pulkovo Observatory in St Petersburg and Vladimir Kotlyakov from the Russian Academy of Sciences) at first glance seem to have credible credentials.
Does anyone know more about this claim?

Hi guys!! I am looking for someone to take a lease at a house for this upcoming year.
The house is all girls and one very cute, well-trained dog!! It is a 5/3.5, in unit laundry, a backyard, and a garage!! Rent is 750 a month and I am more than willing to help with the deposit!! It is a 10 minute walk to campus and Monroe st where all the buses are! The house is giant and really cute. It is already decorated, so you would just need to furnish your bedroom!!
Please let me know if you’re interested and I can meet with you to show you the house or send over some pictures!!
Thank you (:

Spoilers ahead. Its more like an 8 or 9 / 10 game. Its definitely better than Breath of the Wild by a mile. This game make breath of the wild look like a tech demo. There are some things it does right that I really enjoy, but then there are other things that just really detract from the experience.
The Story The story itself is pretty good. If I had to rate it I'd give it a 9 or 10 / 10. The only nitpicks I have is that I have no idea what Ganondorf's motivation is. I'm all for villains being evil to just be evil but from what flashbacks we were shown it didn't seem like that was the approach. Also, we were robbed of the master sword fetch quest. Every game builds up to link needing to find the master sword. In TP, he couldn't leave his wolf state until it was found. In OOT, its revealed to you after getting the stones. We have no idea how link found this sword in the Lost woods and knowing how the lost woods work, how he navigated them. We know he's from a family of knights so he didn't have the being raised by the deku tree buff.
Story Expression Now this is where the game starts to get penalized. My experience with LOZ has been OOT, WW, MM, TP, SS, PH, ST. This game series detracks from that quite a bit. Cutscenes are very minimal. I can't put my finger on it but for some reason the text cutscenes feel like less compared to other games and I don't know why. The tears are where we get most of the cutscenes and while from a gameplay perspective its fun to track it down, from a story perspective its a bit annoying that I have to play iSpy to get story information. Its even more annoying when after completing every temple the sage says 99% of the exact same thing. Another hindrance of this is that link doesn't have a partner in crime. Navi, Midna, Linebeck, King of Red Lions were all there will you. Don't really have that here and I would argue its a bit of a stretch to say that for this game its Purah. Also, I don't understand the aversion that they developed for Epona. There was no meeting Epona moment in BOTW or TOTK and while I know its an amiibo reward, why? Epona is link's ride or die so why are we relegating that character to an amiibo reward.
Combat This is where the game gets most of its penalty. In BOTW they introduced breakable weapons and I am one of the people who hate that system. So in TOTK, they decide to take it a step further and now make base weapons weaker and now you must fuse your weapons. Also for some reason we couldn't exempt the master sword from this system. Now this wouldn't necessarily be a terrible thing but the process is so unsmooth. The nailed it somewhat for arrows but for shields and weapons it really slows down. When I get a new weapon, I have to go into my inventory, pick a monster material, drop it, then switch to fuse, and then fuse it to the weapon. That's a lot of steps compared to the arrow. To make it worse, if I forget to do this and am in a fight, I either have to flee, do it mid combat, or not do it and fight with that quality weapon. The arrow isn't so bad but they really should introduce a favorites array or something cause you can rack up a lot of fuse-able material. That's just the weapon system though, more to complain about actually fighting enemies.
I despise how they've made it so that enemies have ragdoll physics. after a weapon sequence I now have to either stand and wait for the enemy to get back up and approach me, or I have to run after them and literally beat a soon to be dead horse. These enemies don't feel very challenging. The only ones that do feel challenging are the gleok, groper, and lynel as they don't follow that same behavior. The hinox, talus, phantom ganon, and flux are very cheeseable.
Flurry rush is something that when it came out was really cool, but now it just trivializes combat. I'll have dodges that have no right to trigger flurry rush and then I also have dodges that have every right to trigger that ability. It makes fighting enemies more easy and I'd rather not have the ability so that it makes combat encounter a bit more challenging. Although I will say that having ganondorf use this against you was brilliant. Wish he did it more.
Also the final battle when he's a dragon. Surely we could have made it more challenging than just diving onto him and killing some lesions. Followed a similar flow to the Rito Temple which should never be the case for a final boss fight.
Also speaking of the final boss, I don't know how but it doesn't feel as daunting anymore. I remember playing TP and storming the castle and that was an endeavor. I knew back then to save before and to do it first thing the next day because it would be a long fight. Thats not the case here. I should time it but I would wager the ending cutscene is longer than the actual boss fight (from when you start fighting ganondorf).
Customization Alright. They do a pretty good job here with a few exceptions. I don't understand why Epona and the big horse can't benefit from being upgraded to max stats while Zelda's horse can. I also don't understand why if thats an option, Epona at the very least wouldn't have that option. I can understand why they wouldn't want player's to modify Epona's look, but I still think that choice should be given to the player. Another issue I have is with the towing harness. Its a great addition but its annoying that I have to visit a stable and put it on the horse instead of just being able to do that from the inventory screen. Its equally as annoying that epona can't equip it. So I can't have a quest like delivering a korok with epona towing the wagon or delivering the stable trotters. Nice.
The house construction is another exception. I don't know how they arrived at a 15 building limit. I also don't understand why rooms that are soley used to connect parts of the house (4 sided, 3 sided, stairs) count toward this total. This is where I start to really get confused because there is a 15 building limit but I can buy 15 each of those connectors. So they envisioned someone having a house solely of those 4 sided rooms? Also, why a furnished and unfurnished option? Why is there a 1x1 room that can't fit anywhere without looking out of place? I have so many questions for whoever was in charge of this part. I originally thought that if you put two rooms together with the netting attached to a closed wall, it would break the wall and connect them. Nope.
To further elaborate on the failings of this feature, really, no armor stand? There's so many different armor sets available that I would like to display in my house since I'd probably never wear them but they look cool.
Also no basement? How come Zelda gets one and I don't. The space is there so like why.
Gameplay
Overall the gameplay is pretty good with combat being an exception. Its annoying to have to play hide and seek with koroks to expand my stash but its something to do. The fact that they didn't give a better reward is shameful. Building and Ultrahand were great additions. No complaints there. The sages dude. Like wtf were they thinking. I don't need to say anything because I know for a fact everyone here has experienced the flaw that is this design. Just make it button combo.
Conclusion Now don't get me wrong, a game doesn't have to be perfect to be 10/10. For example, the rain causing you to slip when climbing is more so a quirk of the game than a design flaw. But enough stuff is done wrong here that there is no way I could say the game is 10/10. Definitely better than BOTW, but not 10/10. They delayed the game to polish it but I guess they needed more time?

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Galatians  

The Gospel of Paul  

Paul can be forgiven for equating the destruction of Israel with the end of the world. Everyone who loves Israel wants to save her, the controversy between the Judaizers and Paul was over how to do it.  
From The Interpreters’ Bible:  
"Introduction  
-1. Occasion and Purpose  
Conservative preachers were persuading the Galatians that faith was not enough to make sure of God’s kingdom. Besides believing that Jesus was the Messiah, one must join the Jewish nation, observe the laws and customs of Moses, and refuse to eat with the Gentiles (2:11-14, 4:10). One must have Christ and Moses, faith and law. Paul insisted that it must be either Moses or Christ. (5:2-6). [Mind you, the congregations were literally segregated at meals according to whether the male members’ foreskins were circumcised; compare with the trouble regarding the allocations between the two groups of widows reported in Acts.]  
Not content with raising doubts concerning the sufficiency of Christ, the Judaizers attacked Paul’s credentials. They said that he had not been one of the original apostles, and that he was distorting the gospel which Peter and John and James the Lord’s brother were preaching. They declared that his proposal to abandon the law of Moses was contrary to the teaching of Jesus, and they insinuated that he had taken this radical step to please men with the specious promise of cheap admission to God’s kingdom (1:10). If he were allowed to have his way, men would believe and be baptized but keep on sinning, deluding themselves that the Christian sacraments would save them. Claiming to rise above Moses and the prophets, they would debase faith into magic, liberty into license, making Christ the abettor of sin (2:17). The Judaizers were alarmed lest Paul bring down God’s wrath and delay the kingdom. They had not shared the emotion of a catastrophic conversion like Paul’s, and they found it hard to understand when he talked about a new power which overcame sin and brought righteousness better than the best that the law could produce.  
Another party attacked Paul from the opposite side. Influenced by the pagan notion that religion transcends ethics and is separable from morality, they wanted to abandon the Old Testament and its prophetic insights. They could not see how Paul’s demand to crucify one’s old sinful nature and produce the fruit of the Spirit could be anything but a new form of slavery to law (2:19-20, 5:14, 2-24). They accused him of rebuilding the old legalism, and some said that he was still preaching circumcision (2:18; 5:11). Whereas the Judaizers rejected Paul’s gospel because they believed it contrary to the teaching of the original apostles, these antilegalists felt that he was so subservient to the apostles as to endanger the freedom of the Christian Movement.  
Actually Paul had risen above both legalism and sacramentarianism ... his faith was qualitatively different from mere assent to a creed (5:6). He was living on the plateau of the Spirit, where life was so free that men needed no law to say ‘Thou shalt’ and ‘Thou shalt not’ (5:22-24). But this rarefied atmosphere was hard to breathe, and neither side could understand him. The conservatives were watching for moral lapses… and the radicals blamed him for slowing the progress of Christianity by refusing to cut it loose from Judaism and its nationalistic religious imperialism.” (Stamm, TIB 1953, vol. X pp. 430)  
Paul’s defense of his gospel and apostleship was the more difficult because he had to maintain his right to go directly to Christ without the mediation of Peter and the rest, but had to do it in such a way as not to split the church and break the continuity of his gospel with the Old Testament and the apostolic traditions about Jesus and his teaching. …  
To this end Paul gave an account of his relations with the Jerusalem church during the seventeen years that followed his conversion (1:11-2:14). Instead of going to Jerusalem he went to Arabia, presumably to preach (1:17). After a time he returned to Damascus, and only three years later did he go to see Peter. Even then he stayed only fifteen days and saw no other apostle except James the Lord’s brother (1:18-20). Then he left for Syria and Cilicia, and not until another fourteen years had passed did he visit Jerusalem again. This time it was in response to a revelation from his Lord, and not to a summons by the authorities in the Hoy City.  
Paul emphasizes that neither visit implied an admission that his gospel needed the apostolic stamp to make it valid. His purpose was to get the apostles to treat the uncircumcised Gentile Christians as their equals in the church (2:2). Making a test case of Titus, he won his point (2:3-5). The apostles agreed that a Gentile could join the church by faith without first becoming a member of the synagogue by circumcision. … They … recognize[d] that his mission to the Gentiles was on the same footing as theirs to the Jews – only he was to remember the poor (2:7-10). So far was Paul from being subordinated that when Peter came to Antioch and wavered on eating with the Gentile Christians, Paul did not hesitate to rebuke him in public (2:11-14). (Stamm, 1953, TIB vol. X pp. 430-431)  
Paul’s defense of his apostolic commission involved the question: What is the seat of authority in religion? A Jewish rabbi debating the application of the kosher laws would quote the authority of Moses and the fathers in support of his view. Jewish tradition declared that God delivered the law to Moses, and Moses to Joshua, and Joshua to the elders, and the elders to the men of the Great Synagogue, and that they had handed it down through an unbroken rabbinical succession to the present. If Paul had been a Christian rabbi, he could have treated the Sermon on the Mount as a new law from a new Sinai, which God had delivered to Jesus, and Jesus to Peter, and Peter to Paul, and Paul to Timothy and Titus, and so on through an unbroken apostolic succession until the second coming of Christ. Instead of taking his problems directly to this Lord in prayer, he would ask, ‘What does Peter say that Jesus did and said about it?’ And if Peter or the other apostles happened not to have a pronouncement from Jesus on a given subject, they would need to apply some other saying to his by reasoning from analogy. This would turn the gospel into a system of legalism, with casuistry for its guide, making Jesus a second Moses – a prophet who lived and died in a dim and distant past and left only a written code to guide the future. Jesus would not have been the living Lord, personally present in his church in every age as the daily companion of his members. That is why Paul insisted that Christ must not be confused or combined with Moses, but must be all in all.  
The Judaizers assumed that God had revealed to Moses all of his will, and nothing but this will, for all time, changeless and unchangeable; and that death was the penalty for tampering with it. The rest of the scriptures and the oral tradition which developed and applied them were believed to be implicit in the Pentateuch as an oak in an acorn. The first duty of the teacher was to transmit the Torah exactly as he had received it from the men of old. Only then might he give his own opinion, which must never contradict but always be validated by the authority of the past. When authorities differed, the teacher must labor to reconcile them. Elaborate rules of interpretation were devised to help decide cases not covered by specific provision in the scripture. These rules made it possible to apply a changeless revelation to changing conditions, but they also presented a dilemma. The interpreter might modernize by reading into his Bible ideas that were not in the minds of its writers, or he might quench his own creative insights by fearing to go beyond what was written. Those who modernized the Old Testament were beset with the perils of incipient Gnosticism, while those who, like the Sadducees, accepted nothing but the written Torah could misuse it to obstruct social and religious progress. (Stamm, 1953, TIB X pp. 431-432)  
To submit to circumcision would have betrayed the truth of the gospel because it contradicted the principle that all is of grace and grace is for all (2:5). Perpetuated in the church of Christ, the kosher code and other Jewish customs would have destroyed the fellowship. Few things could have hurt the feelings and heaped more indignity upon the Gentiles than the spiritual snobbery of refusing to eat with them.  
The tragedy of division was proportional to the sincerity of men’s scruples. The Jews were brought up to believe that eating with Gentiles was a flagrant violation of God’s revealed will which would bring down his terrible wrath. How strongly both sides felt appears in Paul’s account of the stormy conference at Jerusalem and the angry dispute that followed it at Antioch (2:1-14). Paul claimed that refusal to eat with a Gentile brother would deny that the grace of Christ was sufficient to make him worthy of the kingdom. If all men were sons of God through Christ, there could be no classes of Jew or Greek, slave or free, male or female (3:26-28). What mattered was neither circumcision not uncircumcision, but only faith and a new act of creation by the Spirit (5:6; 6”15). (Stamm, 1953, TIB X p. 433)  
Church unity was essential to the success of Christian missions. Friction between Aramaic and Greek-speaking Jewish Christians in Palestine had to be eliminated (Acts 6:1). The death of Stephen and a special vision to Peter were required to convince the conservatives of the propriety of admitting the Gentiles on an equality with the Jews; and even Peter was amazed that God had given them the same gift of the Spirit (Act 11: 1-18). This hesitation was potentially fatal to the spread of Christianity beyond Palestine. Many Gentiles had been attracted by the pure monotheism and high morality of Judaism but were not willing to break with their native culture by submitting to the painful initiatory rite and social stigma of being a Jew…. Had the church kept circumcision as a requirement for membership, it could not have freed itself from Jewish nationalism.” (Stamm, 1953, TIB X p. 433)  
III. Some Characteristics of Paul’s Thinking  
… “the law” of which Paul is speaking does not coincide with “law” in a twentieth-century state with representative government. His Greek word was νομος [nomos], an inadequate translation of the Hebrew “Torah,” which included much more than “law” as we use the term. [When “תורה ThORaH” appears in the text I translate it as “Instruction” – its literal definition - capitalized.] Torah was teaching on any subject concerning the will of God as revealed in the Scriptures. Since the Jews did not divide life into two compartments labeled “religious” and “secular,” their law covered both their spiritual and their civil life. Nor did Paul and his fellow Jews think in terms of “nature” and the “natural law.” They believed that everything that happened was God’s doing, directly or by his permission. The messiah was expected to restore the ancient theocracy with its power over both civil and religious affairs.  
The Gentiles too were accustomed to state regulation of religion and priestly control of civil affairs. The Greek city-states had always managed the relations of their citizens with the gods, and Alexander the Great prepared the way for religious imperialism. When he invaded Asia, he consolidated his power by the ancient Oriental idea that the ruler was a god or a son of God. His successors, in their endless wars over the fragments of his empire, adopted the same device. Posing as “savior-gods,” they liberated their victims by enslaving them. The Romans did likewise, believing that the safety of their empire depended upon correct legal relations with the gods who had founded it. … Each city had its temple dedicated to the emperor, and its patriotic priests to see that everyone burned incense before his statue. Having done this, the worshiper was free under Roman ‘tolerance’ to adopt any other legal religion. … Whether salvation was offered in the name of the ancient gods of the Orient, or of Greece, or of the emperor of Rome, or of Yahweh the theocratic king of the Jews, the favor of the deity was thought to depend upon obedience to his law.  
One did not therefore have to be a Jew to be a legalist in religion. … Since Paul’s first converts were drawn from Gentiles who had been attending the synagogues, it is easy to see how Gentile Christians could be a zealous to add Moses to Christ as the most conservative Jew.  
This is what gave the Judaizers their hold in Galatia. The rivalry between the synagogue, which was engaged in winning men to worship the God of Moses, and the church, which was preaching the God who had revealed himself in Christ Jesus, was bound to raise the issue of legalism and stir up doubts about the sufficiency of Christ.  
Gentile and Jewish Christians alike would regard Paul’s preaching of salvation apart from the merit acquired by obedience to law as a violently revolutionary doctrine. Fidelity to his declaration of religious independence from all mediating rulers and priesthoods required a spiritual maturity of which most who heard his preaching were not yet capable. … Paul’s gospel has always been in danger of being stifled by those who would treat the teachings of Jesus as laws to be enforced by a hierarchy. (Stamm, TIB 1953, X pp. 434-435)  
V. Environment of Paul’s Churches in Galatia  
The conclusion concerning the destination of the epistle does not involve the essentials of its religious message, but it does affect our understanding of certain passages, such as 3:1 and 41:12, 20.  
From the earliest times that part of the world had been swept by the cross tides of migration and struggle for empire. The third millennium found the Hittites in possession. In the second millennium the Greeks and Phrygians came spilling over from Europe, and in the first millennium the remaining power of the Hittites was swept away by Babylon and Persia. Then came the turn of the Asiatic tide into Europe, only to be swept back again by Alexander the Great. But the Greek cities with which he and his successors dotted the map of Asia were like anthills destined to be leveled by Oriental reaction.  
About 278 B.C. new turmoil came with the Gauls, who were shunted from Greece and crossed into Asia to overrun Phrygia. Gradually the Greek kings succeeded in pushing them up into the central highlands, where they established themselves in the region of Ancyra. Thus located, they constituted a perpetually disturbing element, raiding the Greek cities and furnishing soldiers now to one, and now to another of the rival kings. Then in 121 B.C. came the Romans to 'set free' Galatia by making it a part of their own Empire. By 40 B.C. there were three kingdoms, with capitals at Ancyra, Pisidian Antioch, and Iconium. Four years later Lycaonia and Galatia were given to Amyntas the king of Pisidia. He added Pamphylia and part of Cilicia to his kingdom. But he was killed in 25 B.C., and the Romans made his dominion into the province of Galatia, which was thus much larger than the territory inhabited by the Gauls. (Stamm, 1953, TIB X pp. 437-438)  
War and slavery, poverty, disease, and famine made life hard and uncertain. In religion and philosophy men were confused by this meeting of East and West. But man’s extremity was Paul’s opportunity. The soil of the centuries had been plowed and harrowed for his new, revolutionary gospel of grace and freedom.  
Not all, however, were ready for this freedom. The old religions with prestige and authority seemed safer. Most Jews preferred Moses, and among the Gentiles the hold of the Great Mother Cybele of Phrygia was not easily shaken. Paul’s converts, bringing their former ideas and customs with them, were all too ready to reshape his gospel into a combination of Christ with their ancient laws and rituals. The old religions were especially tenacious in the small villages, whose inhabitants spoke the native languages and were inaccessible to the Greek-speaking Paul. To this gravitational attraction of the indigenous cults was added the more sophisticated syncretism of the city dwellers, pulling Paul’s churches away from his gospel when the moral demands of his faith and the responsibilities of his freedom became irksome. This was the root of the trouble in Galatia. (Stamm, 1953, TIB X p. 438)  
VI. Date and Place of Writing  
Some consider it the earliest of Paul’s extant letters and place it in 49 … In support of this date it is said that Paul, who had come from Perga by boat, was met by messengers from Galatia, who had taken the shorter route by land. They reported the disturbance which had arisen in his churches soon after his departure. He could not go back immediately to straighten things out in person, because he saw that he would have to settle the matter first in Jerusalem, whence the troublemakers had come. So he wrote a letter.  
But … [w]e do not know that the trouble in Galatia was stirred up by emissaries from the church in Jerusalem … Moreover, this solution overlooks the crux of the issue between Paul and the legalists. His contention was that neither circumcision nor the observance of any other law was the basis of salvation, but only faith in God’s grace through Christ. … On the matter of kosher customs, as on every other question, he directed men to the mind and Spirit of Christ, and not to law, either Mosaic or apostolic. That mind was a Spirit of edification which abstained voluntarily from all that defiled or offended.  
We may say that the situation [in Galatia] was different – that in Macedonia it was persecution from outside by Jews who were trying to prevent Paul’s preaching, whereas in Galatia it was trouble inside the church created by legalistic Christians who were proposing to change his teaching; that in one case the issue was justification by faith, and in the other faithfulness while waiting for the day of the Lord.  
The letter to the Romans, written during the three months in Greece mentioned in Acts 20:2-3, is our earliest commentary on Galatians. In it the relation between the law and the gospel is set forth in the perspective of Paul’s further experience. The brevity and storminess of Galatians gives way to a more complete and calmly reasoned presentation of his gospel. (Stamm, 1953, TIB X pp. 438 - 439)  
At Corinth, as in Galatia, Paul had to defend his right to be an apostle against opponents heartless enough to turn against him the cruel belief that physical illness was a sign of God’s disfavor … and they charged him with being a crafty man-pleaser … He exhorts his converts to put away childish things and grow up in faith, hope and love…  
Most childish of all were the factions incipient in Galatia, and actual in Corinth … He abandoned the kosher customs and all other artificial distinctions between Jews and Gentiles and laid the emphasis where it belonged – upon the necessity for God’s people to establish and maintain a higher morality and spiritual life… He substituted a catholic spirit for partisan loyalties ... (Stamm, 1953, TIB X pp. 440-441)  
VII. Authorship and Attestation  
If Paul wrote anything that goes under his name, it was Galatians, Romans, and the letters to Corinth. … F.C. Baur and his followers tried to show that the letters ascribed to Paul were the product of a second-century conflict between a Judaist party and the liberals in the church, and that they were written by Paulinists who used his name and authority to promote their own ideas.  
[But] the earliest mention of the epistle by name occurs in the canon of the Gnostic heretic Marcion (ca. [approximately] 144). He put it first in his list of ten letters of Paul. A generation later the orthodox Muratorian canon (ca. 185) listed it as the sixth of Paul’s letters. … While the first explicit reference to Galatians as a letter of Paul is as late as the middle of the second century … the authors of Ephesians and the Gospel of John knew it; and Polycarp in his letter to the Philippians quoted it. Revelation, I Peter, Hebrew, I Clement, and Ignatius show acquaintance with it; and there is evidence that the writer of the Epistle of James knew Galatians, as did the authors of II Peter and the Pastoral epistle, and Justin Martyr and Athenagoras. (Stamm, 1953, TIB X pp. 441-442)  
VIII. Text and Transmission  
Although the epistle was composed neither carelessly nor hastily, the anxiety and emotional stress under which Paul dictated his cascading thoughts have produced some involved and obscure sentences … and a number of abrupt transitions… These have been a standing invitation to scribal clarification. … Paul’s debate with his critics takes the form of a diatribe, which is characterized by quotations from past or anticipated objectors and rapid-fire answers to them. Paul did not use quotation marks, and this accounts for the difficulty in 2:14-15 of deciding where his speech to Peter ends. The numerous allusions to person and places, events and teachings, with which Paul assumed his readers to be acquainted, are another source of difficulty. All theses factors operated to produce the numerous variations in the text of Galatians." (Stamm, 1953, TIB p. 442)  
From Adam Clarke’s Commentaryⁱ :  
"The authenticity of this epistle is ably vindicated by Dr. Paley: the principal part of his arguments I shall here introduce …  
'Section I.  
As Judea was the scene of the Christian history; as the author and preachers of Christianity were Jews; as the religion itself acknowledged and was founded upon the Jewish religion, in contra distinction to every other religion, then professed among mankind: it was not to be wondered at, that some its teachers should carry it out in the world rather as a sect and modification of Judaism, than as a separate original revelation; or that they should invite their proselytes to those observances in which they lived themselves. ... I … think that those pretensions of Judaism were much more likely to be insisted upon, whilst the Jews continued a nation, than after their fall and dispersion; while Jerusalem and the temple stood, than after the destruction brought upon them by the Roman arms, the fatal cessation of the sacrifice and the priesthood, the humiliating loss of their country, and, with it, of the great rites and symbols of their institution. It should seem, therefore, from the nature of the subject and the situation of the parties, that this controversy was carried on in the interval between the preaching of Christianity to the Gentiles, and the invasion of Titus: and that our present epistle ... must be referred to the same period.  
… the epistle supposes that certain designing adherents of the Jewish law had crept into the churches of Galatia; and had been endeavouring, and but too successfully, to persuade the Galatic converts, that they had been taught the new religion imperfectly, and at second hand; that the founder of their church himself possessed only an inferior and disputed commission, the seat of truth and authority being in the apostles and elders of Jerusalem; moreover, that whatever he might profess among them, he had himself, at other times and in other places, given way to the doctrine of circumcision. The epistle is unintelligible without supposing all this. (Clarke, 1831, vol. II p. 361)  
Section VII.  
This epistle goes farther than any of St. Paul’s epistles; for it avows in direct terms the supersession of the Jewish law, as an instrument of salvation, even to the Jews themselves. Not only were the Gentiles exempt from its authority, but even the Jews were no longer either to place any dependency upon it, or consider themselves as subject to it on a religious account. "Before faith came, we were kept under the law, shut up unto faith which should afterward be revealed: wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith; but, after that faith is come, we are no longer under a schoolmaster." (Chap. [chapter] iii. 23-25) This was undoubtedly spoken of Jews, and to Jews. … What then should be the conduct of a Jew (for such St. Paul was) who preached this doctrine? To be consistent with himself, either he would no longer comply, in his own person, with the directions of the law; or, if he did comply, it would be some other reason than any confidence which he placed in its efficacy, as a religious institution. (Clarke, 1831, vol. II pp. 366-367)  
Preface  
The religion of the ancient Galatae was extremely corrupt and superstitious: and they are said to have worshipped the mother of the gods, under the name of Agdistis; and to have offered human sacrifices of the prisoners they took in war.  
They are mentioned by historians as a tall and valiant people, who went nearly naked; and used for arms only a sword and buckler. The impetuosity of their attack is stated to have been irresistible…’” (Clarke, 1831, vol. II p. 369)  
From The New Jerome Biblical Commentaryⁱⁱ  
"Introduction  
The Galatai, originally an Indo-Aryan tribe of Asia, were related to the Celts or Gauls (“who in their own language are called Keltae, but in ours Galli”) ... About 279 BC some of them invaded the lower Danube area and Macedonia, descending even into the Gk [Greek] peninsula. After they were stopped by the Aetolians in 278, a remnant fled across the Hellespont into Asia Minor …  
Occasion and Purpose  
… He … stoutly maintained that the gospel he had preached, without the observance of the Mosaic practices, was the only correct view of Christianity … Gal [Galatians] thus became the first expose` of Paul’s teaching about justification by grace through faith apart from deeds prescribed by the law; it is Paul’s manifesto about Christian freedom.  
... Who were the agitators in Galatia? … they are best identified as Jewish Christians of Palestine, of an even stricter Jewish background than Peter, Paul, or James, or even of the ‘false brethren' (2:4) of Jerusalem, whom Paul had encountered there. (The account in Acts 15:5 would identify the latter as ‘believers who had belonged to the sect of the Pharisees.’) … The agitators in Galatia were Judaizers, who insisted not on the observance of the whole Mosaic law, but at least on circumcision and the observance of some other Jewish practices. Paul for this reason warned the Gentile Christians of Galatia that their fascination with ‘circumcision’ would oblige them to keep ‘the whole law’ (5:3). The agitators may have been syncretists of some sort: Christians of Jewish perhaps Essene, background, affected by some Anatolian influences. … (Joseph A. Fitzmyer, 1990, TNJBC pp. 780-781)   END NOTES
ⁱ The New Testament of our Lord and Saviour Jesus Christ. The text carefully printed from the most correct copies of the present Authorized Version. Including the marginal readings and parallel texts. With a Commentary and Critical Notes. Designed as a help to a better understanding of the sacred writings. By Adam Clarke, LL.D. F.S.A. M.R.I.A. With a complete alphabetical index. Royal Octavo Stereotype Edition. Vol. II. [Vol. VI together with the O.T.] New York, Published by J. Emory and B. Waugh, for the Methodist Episcopal Church, at the conference office, 13 Crosby-Street. J. Collord, Printer. 1831.  
ⁱⁱ The New Jerome Biblical Commentary, Edited by Raymond E. Brown, S.S., Union Theological Seminary, New York; NY, Joseph A. Fitzmyer, S.J. (emeritus) Catholic University of America, Washington, DC; Roland E. Murphy, O.Carm. (emeritus) The Divinity School, Duke University, Durham, NC, with a foreword by His Eminence Carlo Maria Cardinal Martini, S.J.; Prentice Hall, Englewood Cliffs, New Jersey, 1990  
  Chapter One  
…  

Tiding of [בשורת, BeSOoRahTh, Gospel] one
[verses 6-10]  

…  

…………………………………………  
How [כיצד, KaYTsahD] was [היה, HahYaH] Shah`OoL [“Lender”, Saul, Paul] to become a Sent Forth [Apostle]
[verses 11 to end of chapter]  

…  
Chapter Two  

Sending forth of Shah’OoL required upon hands of the Sent Forth
[verses 1-10]  

…  

…………………………………………  
The YeHOo-DeeYM [“YHVH-ites”, Judeans] and the nations, righteous from inside belief
[verses 11 to end of chapter]  

...
-16. And since [וכיון, VeKhayVahN] that know, we, that [כי, KeeY] the ’ahDahM [“man”, Adam] is not made righteous in realizing commandments [of] the Instruction [Torah, law],
rather in belief of the Anointed [המשיח, HahMahSheeY-ahH, the Messiah, the Christ] YayShOo`ah [“Savior”, Jesus],
believe, also we, in Anointed YayShOo`ah,
to sake we are made righteous from inside belief in Anointed,
and not in realizing commandments [of] the Instruction,
that yes, in realizing commandments [of] the Instruction is not made righteous any [כל, KahL] flesh.  

“As a Pharisee, Paul had been taught that works of law were deeds done in obedience to the Torah, contrasted with things done according to one’s own will. The object of this obedience was to render oneself acceptable to God – to ‘justify’ oneself. Having found this impossible, Paul reinforced the evidence from his own experience by Ps. [Psalm] 143:2, where the sinner prays God not to enter into judgment with him because in God’s sight no man living is righteous. Into this passage from the LXX [The Septuagint, the ancient Greek translation of the Hebrew Bible] Paul inserted ‘by works of law,’ and wrote σαρξ [sarx], ‘flesh,’ instead of ζων [zon], ‘one living.’ This quotation warns us against setting Paul’s salvation by grace over against Judaism in such a way as to obscure the fact that the Jews depended also upon God’s lovingkindness and tender mercies (I Kings 8:46; Job 10:14-15; 14:3-4; Prov. [Proverbs] 20:9; Eccl. [Ecclesiasticus] 7:20; Mal. [Malachi] 3:2; Dan. [Daniel] 9:18).” (Stamm, 1953, TIB X p. 483)  
“Justified is a metaphor from the law court. The Greek verb is δικαιοω [dikaioo], the noun δικαιοσουνη [dikaiosoune’], the adjective δικαιος [dikaios]. The common root is δικ [dik] as in δεικνυμι [deiknumi], ‘point out,’ ‘show.’ The words formed on this root point to a norm or standard to which persons and things must conform in order to be ‘right.’ The English ‘right’ expresses the same idea, being derived from the Anglo-Saxon ‘richt,’ which means ‘straight,’ not crooked, ‘upright,’ not oblique. The verb δικαιοω means ‘I think it right.’ A man is δικαιος, ‘right’ when he conforms to the standard of acceptable character and conduct, and δικαιοσυνη, ‘righteousness,’ ‘justice,’ is the state or quality of this conformity. In the LXX these Greek words translate a group of Hebrew words formed on the root צדק [TsehDehQ], and in Latin the corresponding terms are justifico, justus, and justificatio. In all four languages the common idea is the norm by which persons and things are to be tested. Thus in Hebrew a wall is ‘righteous’ when it conforms to the plumb line, a man when he does God’s will.  
From earliest boyhood Paul had tried to be righteous. But there came a terrible day when he said ‘I will covet’ to the law’s ‘Thou shalt not,’ and in that defiance he had fallen out of right relation to God and into the ‘wrath,’ where he ‘died’ spiritually… Thenceforth all his efforts, however strenuous, to get ‘right’ with God were thwarted by the weakness of his sinful human nature, the ‘flesh’ (σαρξ) [sarx]. That experience of futility led him to say that a man is not justified by works ‘of law.’” (Stamm, 1953, TIB X p. 483)  

[Actually Paul changed his point of view as a result of his encounter with Jesus on the road to Damascus, not as a result of intellectual contemplation. His many failures hitherto had not led him to this conclusion. The description of Paul in the preceding paragraph is a fiction.]  

“In the eyes of the psalmists and rabbis this was blasphemously revolutionary. Resting on God’s covenant with Abraham, they held it axiomatic that the ‘righteous’ man who had conscientiously done his part deserved to be vindicated before a wicked world; otherwise God could not be righteous. … In Judaism God was thought of as forgiving only repentant sinners who followed their repentance with right living …  
The theological expression for this conception of salvation is ‘justification by faith.’ Unfortunately this Latin word does not make plain Paul’s underlying religious experience, which was a change of status through faith from a wrong to a ‘right’ relationship with God… It conceals from the English reader the fact that the Greek word also means ‘righteousness.’ … (observe the ASV [American Standard Version] mg. [marginal note], ‘accounted righteous’).  
But ‘reckoned’ and ‘accounted’ expose Paul’s thought to misinterpretation by suggesting a legal fiction which God adopted to escape the contradiction between his acceptance of sinners and his own righteousness and justice.  
On the other hand, Paul’s term, in the passive, cannot be translated by ‘made righteous’ without misrepresenting him. In baptism he had ‘died with Christ’ to sin. By this definition the Christian is a person who does not sin! And yet Paul does not say that he is sinless, but that he must not sin. … This laid him open to a charge of self contradiction; sinless and yet not sinless, righteous and unrighteous, just and unjust at the same time. Some interpreters have labeled it ‘paradox,’ but such a superficial dismissal of the problem is religiously barren and worse than useless.  
The extreme difficulty of understanding Paul on this matter has led to a distinction between ‘justification’ and ‘sanctification,’ which obscures Paul’s urgency to be now, at this very moment, what God in accepting him says he is: a righteous man in Christ Jesus. Justification is reduced to a forensic declaration by which God acquits and accepts the guilty criminal, and sanctification is viewed as a leisurely process of becoming the kind of person posited by that declaration. This makes perfection seem far less urgent than Paul conceived it, and permits the spiritual inertia of human nature to continue its habit of separating religion from ethics. To prevent this misunderstanding it is necessary to keep in mind the root meaning of ‘righteousness’ in δικαιοω and its cognates.” (Stamm, 1953, TIB X pp. 484-485)  

-19. I died according to [לגבי, LeGahBaY] the Instruction, because of [בגלל, BeeGLahL] the Instruction, in order [כדי, KeDaY] that I will live to God.  

“… The Pharisees taught that the Torah was the life element of the Jews; all who obeyed would live, those who did not would die (Deut. [Deuteronomy] 30:11-20).” (Stamm, 1953, TIB X pp. 488-489)  

-20. With the Anointed I was crucified, and no more I live, rather the Anointed lives in me.
The life that I live now in flesh, I live them in the belief of Son [of] the Gods that loved me and delivered up [ומסר, OoMahÇahR] himself in my behalf [בעדי, Bah`ahDeeY].  

“The danger was that Paul’s Gentile converts might claim freedom in Christ but reject the cross-bearing that made it possible. Lacking the momentum of moral discipline under Moses, which prepared Paul to make right use of his freedom, they might imagine that his dying and rising with Christ was a magical way of immortalizing themselves by sacramental absorption of Christ’s divine substance in baptism and the Lord’s Supper. The church has always been tempted to take Paul’s crucifixion with Christ in a symbolic sense only, or as an experience at baptism which is sacramentally automatic. It has also been tempted to reduce Paul’s ‘faith’ to bare belief and assent to his doctrine, and to equate his ‘righteousness’ with a fictitious imputation by a Judge made lenient by Christ’s death.  
Against these caricatures of ‘justification by faith,’ Paul’s whole life and all his letters are a standing protest. He never allows us to forget that to be crucified with Christ is to share the motives, the purposes, and the way of life that led Jesus to the Cross; to take up vicariously the burden of the sins of others, forgiving and loving instead of condemning them; to make oneself the slave of every man; to create unity and harmony by reconciling man to God and man to his fellow men; to pray without ceasing ‘Thy will be done’; to consign one’s life to God, walking by faith where one cannot see; and finally to leave this earth with the prayer ‘Father, into thy hands I commend my spirit.’  
… When Christ the Spirit came to live in Paul … Paul was guided at each step, in each new circumstance, to answer for himself the question: What would Jesus have me do? And the answer was always this: Rely solely on God’s grace through Christ, count others better than yourself, and make yourself everybody’s slave after the manner of the Son of God who loved you and gave himself for you.  
… The phrase εν σαρκι [en sarki] … means, lit. [literally], in the flesh. Someday – Paul hoped it would be soon – this would be changed into a body like that of the risen Christ, which belonged to the realm of Spirit.” (Stamm, 1953, TIB X pp. 490-493)  
“Christ lives in me: The perfection of Christian life is expressed here … it reshapes human beings anew, supplying them with a new principle of activity on the ontological¹ level of their very beings.” (Joseph A. Fitzmyer, 1990, TNJBC p. 785)  

-21. I do not nullify [מבטל, MeBahTayL] [את, ’ehTh (indicator of direct object; no English equivalent)] mercy [of] Gods;
is not if [it] is possible to become righteous upon hand of the Instruction, see, that the Anointed died to nothing [לשוא, LahShahVe’]?  

“It is not I, he says, who am nullifying the grace of God by abandoning the law which is his grace-gift to Israel, but those who insist on retaining that law in addition to the grace which he has now manifested in Christ.” (Stamm, 1953, TIB X p. 495)

  Footnotes   ¹ Ontological - relating to the branch of metaphysics dealing with the nature of being  
An Amateur's Journey Through the Bible